Columns

“In essentials unity, in non-essentials liberty, in all things charity” (In necessariis unitas, in dubiis libertas, in omnibus caritas). That statement has often been attributed to St. Augustine who almost certainly did not say it. It seems to have its origins in the 17th century either from Roman Catholic or moderate Lutherans in Germany. Whatever the case, the saying stuck. It has found its way into the common vernacular of many churches and denominations. I once served in a non-denominational church where it was repeated copiously.

The 48th General Assembly of the Presbyterian Church in America was held in St. Louis last week (June 29-July 1) and so far, the dust has not yet settled. Having missed a year because of the COVID crisis many of us were eager to address issues which had been causing controversy in our denomination since the first Revoice conference in the summer of 2018 (hosted by Memorial PCA in St. Louis).

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

“There is a great deal of comfort in skepticism,” writes Gordon H. Clark.  “If truth is impossible of attainment, then one need not suffer the pains of searching for it… Skepticism dispenses with all effort… Skepticism is the position that nothing can be demonstrated.”[1]

Note: Read more on John Bunyan's pastoral heart here. 


The life of John Bunyan proves, perhaps more than any other, that God indeed does not call the equipped, but rather equips the called. Bunyan understood the great grace he had been gifted in Christ, and he was eager to use every moment and every ounce of strength to preach this same gospel to others. 

Learning to Love the Communion of the Saints

On today’s encore presentation of Mortification of Spin the dynamic duo becomes a trio, as a third pessimist—that is, a third realist—joins in. Rod Dreher is an American writer and editor, culture critic, and the author of several books, including The Benedict Option and the freshly released Live Not By Lies: A Manual for Christian Dissidents. Rod’s book is a wakeup call for Christians about ideas that have become prevalent in American society…notions already adopted in other countries that have proven to be a threat to civil liberties. 

Our favorite spin slayers believe that Christians and non-Christians alike should care about religious liberty. So, Carl and Todd choose to revisit a prominent First Amendment case and note other offenses that are popping up all around.

Note: The following is adapted from a letter sent in response to a gracious correspondent who was concerned about Dr. Trueman’s representation of the words of Rev. Greg Johnson. It is published here rather than First Things due to the intramural nature of the matter involved.


Dear Friend,

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

One of the most anticipated races of the 1984 summer Olympics was the women’s 3000m, featuring the American Mary Decker and the South African Zola Budd. Decker—who had won a 3000m at the World Championships the preceding year—was favored to win the gold medal, and Budd knew she could not beat the champion if it came to finish line sprint. She began to pick up her pace, and by the middle of the race she was able to move ahead of Decker. Yet as Budd cut to the inside lane, the two collided. Decker fell and injured her hip. She was unable to finish the race.


“The doctrine of last things certainly has to reckon with all these things.”[1]

The above quote comes from an interesting little paragraph in Herman Bavinck’s Reformed Dogmatics, “the concluding high point” of four centuries of Dutch Reformed reflection.[2] By “these things,” Bavinck means the technological developments in communication up into the early 20th century. He writes, 

Adonis Vidu, The Same God Who Works All Things: Inseparable Operations in Trinitarian Theology (Eerdmans, 2021). 368 pp. $50.00.

Gerald Bray, The Attributes of God: An Introduction (Crossway, 2021), 160 pp., Paperback, $15.99.

Orientation to the Book

Several years ago I missed a turn for one of my speaking events. It didn’t take me long to realize I was on the wrong road, but I didn’t know how to find my way without help. So I pulled into a gas station and asked the locals for directions. Thankfully, they were kind and helpful, and before long I was on my way again on the right road.

When was the last time you wandered in the desert wastes of addiction or anger, dissensions or divisions, enmity or envy, idolatry or impurity, sensuality or strife, finding no way to fulfill the hole in your heart, but desperately trying to anyway? When have you faced betrayal or blame, cancer or chronic pain, depression or disillusionment? When was the last occasion you felt burdened or burned out, fainthearted or fearful, homesick or hopeless, weary or worried, as you served the Lord in the places He has called you?

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Charles Chao – Translator and Refugee

 

From the earliest days of Protestant missions, foreign missionaries understood the need of training local pastors. The priorities given to this task varied. In many cases, circumstances helped to hasten the process.

Gi Pung Yi – First Korean Martyr

He was the first Korean Protestant missionary and the first Korean martyr, often remembered as the father of the Korean Protestant church. It all began through a rock and a bout of hot temper.

A Paul-like Conversion

Guns in Church

     When I was a pastor, ten years ago, I learned that a married couple, both FBI agents, joined my church. We already had two police officers in attendance, but I welcomed the news in a day when church shootings, like school shootings, were in the news. "It makes me feel safer," one person noted, even if she didn't know how rare church shootings really are (See: StatisticsImadeupbutmustbetrue.com):

     Chance of being wounded by a bullet, in a church: 1 in 100 million

As we pass Labor Day and settle into the fall, I want to label a few of the most influential ideas about work in Western thought and invite you, my reader, to see which thoughts might be informing you and supplanting more biblical ideas about work. Without further ado

     Most Greeks thought work was a curse. They especially despised manual labor. Leaders tried to foist it on servants or slaves, so they would have time for philosophy and friendship. To this day, many follow the Greeks in thinking of work as an evil to avoid, if possible.

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

How little we appreciate the privilege and blessing of prayer. That we, sinful mortals as we are, should have access to God beggars belief. That he should even consider us, let alone countenance our requests is astounding. Yet he calls us to pray, he has opened the way of access in Christ for us to approach him in prayer. He has even given us his Holy Spirit to enable us to pray, stirring the desire and giving us words. Jesus even gives us a model prayer that helps us shape the kind of prayers we know God delights to hear.

Back in 1959 a short book appeared under the title The Loneliness of the Long-Distance Runner. It was the fictional account of a troubled teenager who took up running to deal with his inner troubles and it was later turned into a movie under the same title. I have often wondered if there might be mileage for book for those in ministry under a similar  title: The Loneliness of a lifetime Pastor. There are many aspects of a pastor’s calling that he and he alone must carry. Issues he has to face that few other people can grasp or enter into.

Sarah Ivill joins Place for Truth as a regular contributor with her column The Haven. Sarah is a Reformed author, wife, homeschooling mom, Bible study teacher, and conference speaker who lives in Matthews, North Carolina, and is a member of Christ Covenant Church (PCA). Her goal for the column is to point to Christ as our anchor. 

The Alliance of Confessing Evangelicals is privileged and delighted to be a new home for the teaching of Eric Alexander. Two remastered audio sets are now available, Isaiah and the newly released set Hebrews.  You will soon be able to receive Eric's teaching on Galatians and Revelation.

One of the joys of gathering with my local church on Sundays is sitting under the ministry of the Word. This is especially dear to me after having been un-churched for many years. I was spiritually malnourished by the time God providentially led me to the church I now call home. Hearing sound preaching was a feast for my soul after those lean years, and it still is. During the sermon, I take notes. Some may prefer to devote all their attention to listening and forego the pen and paper, but taking notes helps me learn and to recall what I have heard.

You are a pastor in a small city.  You’ve known your barber for almost twenty years.  One day while he trims he asks for help in prayer.  He, like many others, struggles in that area.  So, you decide to go home and write a brief thirty-four page guide for him.  You even incorporate your friend in the work.  Encouraging attentiveness in prayer you write, “So, a good and attentive barber keeps his thoughts, attention, and eyes on the razor and hair and does not forget how far he has gotten with his shaving or cutting.” Once finished you decide to publish the work

Gary Schnittjer returns this week to continue the fascinating and vital conversation about his book Old Testament Use of Old Testament. Released just a few weeks ago, it has already proven to be an essential tool in the hands of Bible scholars, pastors, and students of theology.

Things have shifted a bit, as James is now thriving on the West Coast while Jonathan remains in the Southeast. Regardless of the distance and time difference, both are delighted to welcome a friend and former colleague Gary E. Schnittjer. Gary joins them to discuss one of the most anticipated books of the year, Old Testament Use of Old Testament

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.