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“In essentials unity, in non-essentials liberty, in all things charity” (In necessariis unitas, in dubiis libertas, in omnibus caritas). That statement has often been attributed to St. Augustine who almost certainly did not say it. It seems to have its origins in the 17th century either from Roman Catholic or moderate Lutherans in Germany. Whatever the case, the saying stuck. It has found its way into the common vernacular of many churches and denominations. I once served in a non-denominational church where it was repeated copiously.

The 48th General Assembly of the Presbyterian Church in America was held in St. Louis last week (June 29-July 1) and so far, the dust has not yet settled. Having missed a year because of the COVID crisis many of us were eager to address issues which had been causing controversy in our denomination since the first Revoice conference in the summer of 2018 (hosted by Memorial PCA in St. Louis).

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Do you know God? How easy it is for us to profess that we do merely with our lips. The visible church of Christ is full of people who profess to know God, but do we really? To know God is to have knowledge of him, to actually know something about him. But to know God is also to have a deep, intimate, relationship with him through his Son in the power of the Holy Spirit.
John Flavel, Triumphing Over Sinful Fear (Grand Rapids: Reformation Heritage Books, 2011). 124pp.
 
This is easily one of the most important Puritan books that I have read.

Believe it or not, our hosts can be positive every once in a while. This week, they sit down to chat about the encouraging outcomes of this year’s PCA General Assembly. What happened at the GA that is giving Todd such encouragement about the future of the denomination? (It’s been well-documented that Carl couldn’t care less!)

Despite the inestimable success of his most recent book, Carl finds himself “cancelled” by a school where he was to deliver a speech. It’s an outcome that raises Dr. Trueman to an even higher level of recognition; he’s now almost as important as Ryan T. Anderson, who was famously cancelled by Amazon!

It was a real pleasure to see Barry York’s very kind interaction with my recent DenDulk Lecture.   The lecture itself was, as I confessed, long on analysis of the manifold temptations to corruption and incompetence to which religious institutions are prone and rather shorter on solutions.  Barry’s response beautifully fills that

In our ongoing discussion of the doctrine of God, it is worth reflecting on the fact that a church needs two things to be confessionally healthy: a sound form of words (a creed or confession); and a form of government by which the content of this can be preserved from generation to generation.  Positively, that means an eldership which promotes sound preaching and teaching; negatively, an eldership which disciplines those who deviate from the same.

 

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

1. Preach sound doctrine. Don’t reserve Bible doctrines such as justification and sanctification for your Sunday school. Preach these doctrines during your worship service.

 

2. Preach with discrimination. Address both believers and unbelievers in your preaching. Don’t assume that everyone in your congregation is saved, but neither assume that no one is saved.

 

People who are part of a particular Christian congregation are often called church “members.” This language is profoundly biblical, and is a visible manifestation of the believer’s union with Christ and the communion of saints.

Gerald Bray, The Attributes of God: An Introduction (Crossway, 2021), 160 pp., Paperback, $15.99.

Orientation to the Book

Rod Dreher, Live Not by Lies: A Manual for Christian Dissidents (Sentinel, 2020), 256 pp., hardcover, $27.00

I have been doing a lot of reading over here and very little posting. I’m currently enjoying a lot of research on a new project I am working on, which has taken me from writing much on the blog. But I wanted to share some quick blurbs on some notable books I’ve been reading on the side. After all, with most of us social distancing, reading may be making a comeback! I wish I was smart enough to figure out how to add the cover designs in a way that's pleasing to the eye on this new webpage system, but I did provide the links.
 
Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Margaret Mure and the Love of Christ

 

            Today, James Durham is remembered as a faithful preacher, a moderate spirit at a time of great controversy, and an early advocate of the free offer of the gospel. But few people know that some of his celebrated commentaries were edited and published after his death by his second wife, Margaret Mure, who proved to be a theologian in her own rights.

Tiyo Soga – The First Ordained Black South African

 

     “Whatever does not proceed from faith is sin” (Romans 14:23b).

     Suppose that several young couples decide to live in community. Questions arise. Shall we try to live near each other? If so, where? In the city or the suburbs? What is our view of child safety? Is the goal to remove risks or to teach children to assess risks? May they walk several blocks to each other's homes? Will children wear helmets on bicycles?

Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans, part of the Reformed Expository Commentary series from P&R Publishing (Late Fall 2021).

Propitiation

     It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

Back in 1959 a short book appeared under the title The Loneliness of the Long-Distance Runner. It was the fictional account of a troubled teenager who took up running to deal with his inner troubles and it was later turned into a movie under the same title. I have often wondered if there might be mileage for book for those in ministry under a similar  title: The Loneliness of a lifetime Pastor. There are many aspects of a pastor’s calling that he and he alone must carry. Issues he has to face that few other people can grasp or enter into.

Church was never intended to be the spiritual equivalent of a spectator sport. Yet, somehow, this is how it has come to be treated, not only by many Christians; but by their pastors as well. Those who serve as ministers of Christ can easily approach their calling as though it is their job to please their people. While those who are under their care can hear them in such a way as to think it is indeed their job to do just that. It is hardly surprising, therefore, that congregations expand and shrink on the basis of perceived performance ratings.

"The doctrines of grace together point to one central truth: salvation is all of grace because it is all of God, it is all for his glory." —James Boice

The Alliance of Confessing Evangelicals delivers the truths of the doctrines of grace to the Church around the globe through in-person training and live-streaming events, broadcasting, and publishing. 

Bob Brady gives an update on what is happening this month at the Alliance of Confessing Evangelicals. This information and more can be found on the November Member Update

Reformed, confessional theologians often point out that discipline is one of three signs of a true church.[1]  Highlighting this distinguishing mark, my seminary professor once rhetorically asked our class, “How many true churches are out there?” 

The right preaching of the Gospel, the right administration of the sacraments and church discipline have together been held, among Protestants, as the key marks of any true church.

Evangelism Around the World

Jonathan and James have the privilege of speaking with Anthony Curto, professor of Missions and Apologetics at Greenville Presbyterian Theological Seminary. Anthony also has extensive experience serving as a pastor, church planter, and missionary worldwide, all of which qualifies him as the ideal guest for today’s conversation. 

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.