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1 Peter 4:7-8

The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins.

 

As far as I know none of the books on my list have much to say about global pandemics. But they do have much to say about the goodness and sovereignty of God, anxiety, and our eternal hope.

 

Knowing God by J.I. Packer

Calvin continues his diatribe against false sacraments of the Roman Catholic Church, wrapping up his denial of the sacrament of final unction.  In paragraphs 19-21, he levels two criticisms: the proof text (James 5:14) does not pertain to the church today but only to the apostolic age with its now-ceased gift of healing; and what the Roman priests actually do in final unction bears little resemblance to what James calls for.  We see in final unction an example of a problem that often shows up in Protestant and Evangelical circles as well: a flimsy appeal to a proof text that does

Calvin continues his critique of Catholicism by applying a biblical definition of "sacrament" to the Roman rite of penance.  He begins with a clear and careful distinction between public repentance, as it was practiced in the early church, and the private absolution offered through the so-called sacrament of penance. 

A few years ago, at the start of a new school year, I announced to the kids that we would be memorizing the book of James.

“The whole book?” one son asked, eyes wide with surprise.

“That’s the goal,” I responded.

“Impossible!” he declared.

Up to that point, my children had memorized single verses and short passages of Scripture. I thought it was time to take on something bigger.

Memorizing God’s Word

Behold, the virgin shall be with child, and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” (Matt. 1:23, NASB, 1977)

These are the words of Matthew immediately after he wrote, “Now all this took place that what was spoken by the Lord through the prophet might be fulfilled, saying” (Matt. 1:22). The “prophet” here refers to Isaiah. In Matthew 1:23, Matthew references aspects of Isaiah 7:14, 8:10, and 9:6. Those texts read as follows:

Charles Chauncy (1705-1787) was one of the most influential pastors in Boston during his life. He received his theological training at Harvard and served as pastor of First Church for nearly 60 years. He wrote numerous pamphlets between 1762-1771 against the British proposal to impose a Bishop in America. This sermon preached in 1747, addressed to rulers (the Governor, the council, and the Massachusetts House of Representatives), called them to be just and frequently to recall their subordination to God. Original punctuation has been preserved.

Satan persuades us to cultivate close friendships with ungodly peers. 

The state of California has gathered its pitchforks and torches and they’re coming after Grace Community Church, pastored by John MacArthur. The COVID-19 pandemic has opened doors to all kinds of government regulations, including—to no one’s surprise—restrictions on worship gatherings.

The feud between Grace Community Church and the state of California rages on, and our dynamic duo is focusing on the fine line between obedience to Scripture and obedience to the limited, God-given power of the civil magistrate.

Carl Trueman and Todd Pruitt discuss the value of leisure reading and suggest a few outstanding titles. Todd’s dramatic reading at the conclusion of the podcast is worth the price of admission! Perhaps we should put it another way…

You’ll enjoy reading A Christian Guide to the Classics, by Leland Ryken. Enter to win a copy!

Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’   More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology.   Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a

The recent New York Times interview with Serene Jones, President of Union Theological Seminary, is one for the ages.   Indeed, critique is almost pointless as the interview itself begs not so much questions as gasps of amazement at the breathtaking combination of leaps of logic, misrepresentations of the Christian tradition, and the deployment of emotive buzzwords with

"Preach the Word, be ready in season and out of season: reprove, rebuke, and exhort, with complete patience and teaching"- II Timothy 4:2
    
Last Monday I got together with several other men with whom I went to seminary thirty years ago. It was an informal reunion built around the visit of  Peter, a Korean student in our class. I expected a laid-back evening of  reminiscing, but instead I was deeply moved by Peter's testimony.
We would do well to meditate on the truths and the tone of this chapter as we live and speak for Christ in the twenty first century world. Those in ministry, especially during the early years, would do well to return to this chapter again and again. 

I declared at the outset of this series that the matter of justification is of essential importance because it concerns the eternal fate of souls. We've spent much time describing and analyzing the Reformed and Roman Catholic positions; we should now consider more fully why this issue matters. We will then be in a better place to determine which view accords best with God's Word.  

Editor's Note: This article has been adapted from the preface of Biblical Patterns and Government.


Too many believers take a short-term view and become frustrated or retreat altogether from the public square when setbacks occur. Improvements in government may require generations. Along the way, however, regular means of growth—such as weekly worship—may bring steady, albeit slow, reform.

The rather measured and restrained work by John Livingston Nevius (1829-1893), Demon Possession and Allied Themes; Being an Inductive Study of Phenomena of Our Own Times, delivers exactly what the title promises, though what it promises is rather unusual by the author's own admission.

Lois Lowry tells a story about how a utopian state required that all of the community's memories going back through the generations be committed to a single person, a receiver. The elders engineered a society where no one but the receiver had to feel or remember. Life was safe and comfortable. The citizens were spared the pain of knowing, of emoting. And they could always call on the receiver when faced with a decision that exceeded their self-imposed limited experience.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

They came from California, Arizona, Tennessee, Alabama, South Carolina, Virginia, Florida, New York City, St. Louis, Pennsylvania, and, of course, Georgia. Why did they come? They came because they are all leaders of large churches and wanted to consider best practices for shepherding large numbers of people. The consultation had been in the planning for 4 years. After visiting First Presbyterian in Augusta, Georgia, First Pres. Executive Pastor John Barrett and I began to imagine a consultation of large church leaders to talk about shepherding their flocks.

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Maria Fearing and the Mission to the Congo

If you think you are too old for something you wish to do, Maria Fearing can prove you wrong. She learned to read when she was 33 and became a missionary at 56. She would have continued until her death if the Presbyterian mission board hadn’t stopped her when she was 77. Far from being done, she continued to teach Sunday School for another 16 years.

From House Servant to Primary School Teacher

Georgi Vins and the Christian Resistance to Soviet Religious Persecution

On April 26, 1979, 50-year-old Georgi Petrovich Vins was woken up in his cell in the labor camp where he had been serving sentence for four years. He was asked to change into his own clothes, flown to Moscow, then told that he would lose his Russian citizenship and be sent to America.

An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

In our last post we considered Paul’s warning to believers in the Galatian churches, ‘If you bite and devour one another, watch out that you are not consumed by one another’ (Ga 5.15). And we noted that, sadly, this warning needs to be repeated to every church in every generation. The family of God through the ages has been torn apart by divisions between its members. However, we also noted in the very last sentence of the article that, because of the gospel, division need not have the last word. The reason being that the gospel holds out the promise of reconciliation.

It is often the case that we only begin to appreciate what really matters in life when, for some reason, we have lost it. We say, ‘absence make the heart grow fonder’ when we are forced to be away from someone we love deeply. Or, ‘you don’t know what you have until you have lost it’ when we realise how much we have taken something for granted. The same is true in a much deeper sense when it comes to our appreciation of God and what it means to enjoy communion with him.

Two streams have formed Evangelicals—the ecumenical creeds from early church councils and the Protestant reformation.

Events, Reformed resources, and more. Mark Daniels gives an update on what is happening at the Alliance of Confessing Evangelicals.

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"May you live in interesting times" is an English expression that purports to be a translation of a traditional Chinese curse.

“From everlasting to everlasting, you are God.” This declaration of the eternal nature of our God ends one of the most notable opening verse couplets to any of the Psalms. Moses, in Psalm 90, declares the excellencies of the God of Israel, contrasting the eternal nature of God with the extremely fleeting and temporal nature of His creation.

Green Pastures

Ryan Davidson is the pastor of Grace Baptist Chapel in Hampton, VA, and the author of Green Pastures, A Primer on the Ordinary Means of Grace. Ryan starts the discussion by defining means of grace, then drills down to explain the ordinary means of grace. 

What does the word ordinary really mean in this context? Ryan identifies the fruit and the effects of the ordinary means of grace as they are biblically applied in the life of a congregation.  

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.