It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.
If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Thomas Watson (ca. 1620-1686) was a great Presbyterian Puritan preacher who wrote much and whose books are still read today. Watson’s most famous work, A Body of Practical Divinity, published posthumously in 1692, consisted of 176 sermons on the Westminster Shorter Catechism. Watson was a clear writer, adept at providing memorable phrases and illustrations. He joined theological understanding with warm spirituality and piety. When he died suddenly, he was engaged in private prayer.
The following letter comes from The Works of the Rev. John Newton (London, 1808) pp. 346–353. Reader beware: Newton's portraits are both humorous and piercing.
Whatsoever Things are lovely, whatsoever Things are of good Report, — think on these Things. – Phil. 4:8.
Todd is thrilled to fly solo today as Carl dons his bathing attire (BMP) to soak up some much-needed sun at the Jersey shore. It’s just as well; Dr. Trueman doesn’t really get along with cheerful guests! Todd is delighted to share a fun conversation with Lisa Updike, the decidedly cheerful director of Children’s Ministry at Covenant Presbyterian Church (where Todd also serves). Lisa works closely with the discipleship ministry of the PCA and is the author of three wonderful children’s books.
Anthony Selvaggio joins Carl and Todd today. He’s the pastor of Rochester Christian Reformed Church in NY, as well as a conference speaker and author. Considering Job: Reconciling Sovereignty and Suffering is the title of Anthony’s most recent book, and the topic of our conversation.
Some years ago, I took a Nazirite vow never to write on race in America. Yet, persuaded by the editorial team at First Things, I broke that vow. Now it is time to offer a brief reflection on some of the responses.
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
The church membership vows in my own denomination (the PCA) include this passage where we “promise to study [the] purity and peace” of the church. One of the premier ways we can do that as Christians is to reflect deeply and well upon the unity of the church, especially when it comes to what is meant to unite us.
Samuel Renihan, Crux, Mors, Inferi: A Primer and Reader on Christ's Descent (Independently published, 2021), 230pp., Paperback/Hardcover/Kindle.
Samuel Renihan has recently published an excellent book on the doctrine of the descent of Christ into hell. His thesis—that Christ descended to hell on the Sabbath, as stated in the ancient creeds—is one with which I was in agreement prior to reading it. What surprised me was how helpful it was devotionally.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Christine de Pizan – Theologian and Mother
Christine de Pizan was the first professional woman writer in France, if not Europe. She is normally seen as an early feminist rather than as a theologian and a mother. But many of her writings are based on her study of Scriptures and the church fathers, and her questions about the role of women were triggered by her struggles as a single mother in a dangerous and cruel world.
Christine’s Early Life
Lydia Mackenzie Falconer Miller – An Inquisitive Woman
Some time ago, I wrote an article about Hugh Miller, a Scottish geologist and author who was greatly esteemed by both scientists and common readers during the perplexing times of the Scottish religious Disruption and of Darwin’s new scientific proposals.
His wife, Lydia Miller, deserves an article of her own.
A Love Story
“Whatever does not proceed from faith is sin” (Romans 14:23b).
Suppose that several young couples decide to live in community. Questions arise. Shall we try to live near each other? If so, where? In the city or the suburbs? What is our view of child safety? Is the goal to remove risks or to teach children to assess risks? May they walk several blocks to each other's homes? Will children wear helmets on bicycles?
Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans, part of the Reformed Expository Commentary series from P&R Publishing (Late Fall 2021).
It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.
Paul’s letter to the Philippians begins with an expression of confidence. Paul’s confidence is ultimately in God. It was God who had begun a good work in the Philippians (Phil 1:6); and it was God’s grace that they had been partakers of, along with Paul (Phil 1:7). But when Paul looked at the spiritual fruit produced by God in the Philippian church, one thing stood out: the Philippians had been partners in the gospel, together with Paul.
There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.
In our last three articles that dealt with the sin-related petitions in the Lord’s Prayer we noted in passing how striking it is that such a large proportion of this prayer is focused on our fallenness and failure. This surely says a great deal about why, in light of Calvin’s famous dictum about truly knowing ourselves as well as God, that genuine self-knowledge plays a huge part in entering more fully into a true knowledge of God.
The Alliance is pleased to announce two new staff positions: Editorial Assistant Rosemary Perkins and Community Engagement Coordinator Grant Van Leuven.
Registration is now open for the Philadelphia Conference on Reformed Theology in Grand Rapids. Find out more about the PCRT, The Bible Study Hour, and more as Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.
Our English term sanctification derives from two Latin terms sanctus and facio. When brought together they mean “to make holy.” If we are to understand how the term sanctification is used in Scripture, we must understand the Scriptural use of the term holy.
When Freud arrived in America to give five lectures at Clark University he is said to have quipped, “We are bringing them the plague.” He knew of what he was speaking. He wrote to a colleague referring to his invitation to Clark University saying, “By the way, we could soon be ‘up [expletive] creek’ the minute they come upon the sexual underpinnings of our psychology.” Writing to another of his colleagues he said that when the sexual implications of our psychology are understood “they will drop us.” Today
Join Theology on the Go host Jonathan Master as he talks with Jonty Rhodes about biblical covenants. Jonty is Minister of Christ Church Derby (International Presbyterian Church) in the United Kingdom. Pastor Rhodes is the author of a new book published with P&R Publishing entitled Covenants Made Simple: Understanding God's Unfolding Promises to His People.
Martin Luther & the Bondage of the Will
Recently in our Theology on the Go podcast, Carl Truman was interviewed regarding the great Reformer Martin Luther. Luther is a towering man in church history with well known eccentricities. While I am by no means a church history scholar, I thought I would offer a few introductory thoughts regarding one of Martin Luther’s most notable works The Bondage of the Will in order to commend it to you as a book still worth reading.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.