The Rise and Triumph of the Modern Self by Carl Trueman
The term “mental illness” causes most people to squirm. We think of people medicated into a stupor or committed to a hard-to-access floor of the hospital. But mental illness covers a broad variety of problems from anxiety to schizophrenia; from bi-polar disorder to various phobias.
Calvin borrows the idea of a just war from Augustine. Everything is to be tried in order to preserve the peace before war is declared, though waging war obviously means that reparations must be made, if necessary. A consideration of such reparations naturally leads Calvin to the question of taxation. Rulers are not to be extravagant. The people have not to be tax dodgers. Nothing much has changed, has it?
Calvin here shows two things - his concern about the dangers of tyrannical government, and also his apparently relaxed attitude regarding forms of political government. You may say that he derives the possible forms from the ancient world, but in fact as a matter of logic there are only thee - rule by a king, by a few, or by all. Calvin rules out rule by everyone.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
It is becoming a more common practice in some PCA churches for sessions to make the intentional decision not to ordain the deacons of the church. I could spell out in more detail my understanding of why that is, but instead I’d like to do something more focused. I’d like to explore the idea of ordination and ask the question: what does ordination do? Why would someone want to be ordained? Why not just serve the church without being ordained? What are we missing out on as a church if we have officers functionally serving without the church actually ordaining them?
Life is full of tragedy, sadness, and suffering. Scripture is replete with such stories from Genesis to Revelation. Why is there suffering? Why do Christians suffer? Is there any hope to be found in the midst of suffering?
Worship is a sacred privilege for Christians, and how we approach worship is key to revealing what we believe about our relationship with the transcendent God. With that understanding in mind, Carl and Todd invite Jonathan Cruse to talk about his latest book, titled What Happens When We Worship. Jonathan is an ordained minister in the OPC, and pastors Community Presbyterian Church in Kalamazoo, MI.
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Studying our little newborn has caused us not only to say, “Aww!” but “Wow!” It is amazing that our son arrived all ready to go. He had perfect little fingers that had begun to grasp his umbilical cord even before birth, practicing to take hold of our own fingers as we caress his cheeks; ears that had heard our voices even in utero; and deep blue eyes that first saw some semblance of light while still in the womb, now looking right back into our souls—and clearly thinking something!
It's six o'clock Wednesday evening. Your church's mid-week Bible study starts in one hour, but you don't feel like going. The trouble is, you can't think of a fresh excuse and you don't dare to say what you, (and several others) would like to say: "Is this really what a Bible Study is supposed to be like?"
This scenario probably plays-out week after week, year after year, in the minds of countless believers. They trust that group Bible studies are important but stumble over how unedifying they often are. Can anything be done to help?
A Workman Not Ashamed: Essays in Honor of Albert N. Martin. Edited by David Charles and Rob Ventura. Conway, AR: Free Grace Press, 2021.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Patrick and His Mission
Every year, we read articles about the “real” Saint Patrick – the one who didn’t drive out snakes and didn’t use a shamrock to explain the Trinity. His own account of his life, expressed in his Confessions, has become better known, but is still not commonly read. Yet, it holds much interesting information about this fervent missionary.
To know how to act, we need to know what story we are in. Without suggesting that anyone wants to create a false narrative about the corona virus, the media can lead us to think we are in a short story when we are in a novel. In a sports-crazed nation, we hear that opening day for Major League Baseball will be delayed two weeks (possibly more), to early April. The NBA and NHL have suspended the regular season, but plan to be hold their playoffs. Broadway closed and proposed to reopen on April 12 (possibly later).
As I begin the New Year, I find myself meditating on the fruits of justification by faith, especially the great principle that it brings us access to God. Paul says that through Christ, “we have also obtained access by faith into this grace in which we stand” (Rom. 5:2a). Peace with God creates access to God, so that we can stand before him fearlessly. By grace, we can stand calmly before God. Illustrations may help us take this benefit to heart.
Paul’s letter to the Philippians begins with an expression of confidence. Paul’s confidence is ultimately in God. It was God who had begun a good work in the Philippians (Phil 1:6); and it was God’s grace that they had been partakers of, along with Paul (Phil 1:7). But when Paul looked at the spiritual fruit produced by God in the Philippian church, one thing stood out: the Philippians had been partners in the gospel, together with Paul.
Constancy is something every human being craves. Knowing that, in the midst of all the upheaval and change that marks the course of life, there are anchor-points that provide stability along the way. But where can we find such certainty?
John Calvin, the great French Reformer who devoted most of his ministry to the church in Geneva, ranks amongst the most influential theologians of all time. His legacy to the church – and, indeed to the world – goes far beyond what many realise. But out of the many aspects of his legacy there is one that stands out more than others that has probably been given less attention than it deserves and that is his emphasis on piety.
In the Western, North American, capitalist culture from which I write, we have nearly no experience of interaction that isn’t based in some way on a transactional relationship. All of life is seen as give and take. But in our society, we seek to get as much as we are able, while giving as little as we can. Too often we deal with God in the same way.
Today Theology for Everyone begins a new series. It is a familiar topic. However, it is one that needs to be set within a context. We are going to explore the ordo salutis or the order of salvation. For those not familiar with the expression it primarily deals with the application of the gospel to individuals. That sentence might raise a question and I hope that it did. Perhaps you are wondering about the distinction. What do I mean the application of the gospel? Can the gospel exist apart from its application?
Hebrews 1:3b-6 reads, “When He had made purification of sins, He sat down at the right hand of the Majesty on high, having become as much better than the angels, as He has inherited a more excellent name than they. For to which of the angels did He ever say, ‘You are My Son, today I have begotten You.’? And again, ‘I will be a Father to Him and He shall be a Son to Me.’? And when He again brings the firstborn into the world, He says, ‘And let all the angels of God worship him.’”
Let me ask you a question, “What is the preacher’s point?”
Throughout the history of the church countless gallons of ink have been spilt trying to expound on the issue of ‘the Law’ in Scripture. In general when theologians, especially in Reformed circles, speak of ‘the Law’ they are speaking of the commands of God that reveal His moral will and mandate obedience on all humanity. As a theological category (one that has much Biblical warrant) Law is contrasted with the Gospel. In short, the Law demands but the Gospel fulfills and promises.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.