Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
As we come the the end of 2018, the Alliance wants to thank you for another year of faithful readership and continued support of the Christward Collective. We look forward to 2019 and the ways in which the Lord will continue to work through us to help provide resources for the building up of His people. To that end, here are the top ten posts of this past year:
In Scotland there is a blasphemy law on the books. It has been around for hundreds of year. However, the last person to get brought up on blasphemy charges was a couple hundred years ago. Right now there is a debate in the larger society (and it has made its way into the government) as to whether this law should still be part of the Scottish law code.
He’s a “Thought Leader”…an “American Theologian”…and an “Anti-Social Media Influencer” (or is that, an “antisocial Media Influencer?”). Yes, the great Carl Trueman and his faithful sidekick Todd “Tonto” Pruitt sit down to chat about some very contemporary issues, as they also share an important family development!
By now you’ve heard that Mortification of Spin has moved to a bi-weekly format. For the next two months, we’ll use the “off” weeks to bring you an encore episode of another Alliance podcast: Theology on the Go, featuring Jonathan Master and James Dolezal. You’ll find more episodes at TheologyOnTheGo.org, or when you subscribe to the podcast.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, and in medieval metaphysi
The recent New York Times interview with Serene Jones, President of Union Theological Seminary, is one for the ages. Indeed, critique is almost pointless as the interview itself begs not so much questions as gasps of amazement at the breathtaking combination of leaps of logic, misrepresentations of the Christian tradition, and the deployment of emotive buzzwords with
Ever since the COVID-19 pandemic began, I’ve felt bombarded with major prayer requests. One day I hear news of sick and struggling family members, the next I hear a church friend report that she has cancer. A steady stream of WhatsApp messages report crushing trials for international ministry partners. Then I look at the news and hear of turmoil in Afghanistan, an earthquake in Haiti, and a growing darkness in our country—and this doesn't even account for the prayer concerns in my own extended family that I seldom seem to remember before the Lord.
Were the Jehovah’s Witnesses right? Among their central boasts is that they have revived the covenantal name of God, the Hebrew YHWH, sometimes pronounced Yahweh and sometimes Jehovah, that Jesus came to restore. Ancient Hebrew has no vowels so the precise pronunciation may never be known. Given the growing practice among Evangelicals of referring in sermons and lectures to Yahweh, one would think that the Jehovah’s Witnesses were right. What they have advocated since the 1870’s has finally caught on, though with the former rather than the latter pronunciation.
Dane C. Ortlund. Deeper: Real Change for Real Sinners. Crossway, 2021. 192 pages, hardback. $21.99.
Solan Gidada – An Ethiopian Christian Hero
His family name, Gidada, meant “one who weeps for his people.” But when Solan Gidada became blind at age five as a result of smallpox, his parents wept for him. But he was alive. Seven of his siblings had died from the same illness during an epidemic that swept through Ethiopia.
None of the traditional remedies restored Solan’s sight. He seemed doomed to become a beggar for life.
John Hus’s Company of Women
John Hus, the Bohemian Reformer who was condemned as heretic at the Council of Constance, was supported by a large number of women. This was, in some ways, unusual. The same couldn’t be said, for example, in the case of John Wycliffe, in England. One possible reason was that Hus valued the active role of women in the church more than most medieval theologians.
This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.
We live in a time of loneliness. It is not because we are isolated. Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet. And yet there is a sense that our technological connection has made use less connected in other ways. This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares. All those who cry out for this have cell phon
Thou hast the true and perfect gentleness,
No harshness hast Thou, and no bitterness
“Evangelical churches today are increasingly dominated by the spirit of this age rather than by the Spirit of Christ. As evangelicals, we call ourselves to repent of this sin and to recover the historic Christian faith.” - Cambridge Declaration
What Hath Athens to Do With Jerusalem?