Various problems are now dealt with: those baptized (infants) often wait many years before repentance is seen. Does this invalidate the baptism? No, "This promise was offered to us in baptism; therefore, let us embrace it by faith." Is there not an example of re-baptism in the case of the Ephesians in Acts 19:2-7 who knew only the baptism of John?
One suspects that Calvin's candor in his treatment of baptism makes us uneasy. Today, we fear the connection between the "sign" and the "thing signified" that we tend to be more cautious than the Reformers (or Paul!) in asserting synecdochal inferences. Calvin on the other hand, whilst clear that water has no innate regenerative or sanctifying power, moves freely from the sign (baptism) to that which it signifies (in this section, mortification) without feeling the need to reassert that what baptism signifies is only effective in those who believe.
As we come the the end of 2018, the Alliance wants to thank you for another year of faithful readership and continued support of the Christward Collective. We look forward to 2019 and the ways in which the Lord will continue to work through us to help provide resources for the building up of His people. To that end, here are the top ten posts of this past year:
In Scotland there is a blasphemy law on the books. It has been around for hundreds of year. However, the last person to get brought up on blasphemy charges was a couple hundred years ago. Right now there is a debate in the larger society (and it has made its way into the government) as to whether this law should still be part of the Scottish law code.
John 10:30 was a critical verse for the early church. As believers wrestled with the documents of the New Testament in terms of their teaching about our Lord’s identity, and in relation to the Old Testament, various views began to be propagated. Some taught that our Lord was not eternal God by nature, but rather a mere creature (though the first and greatest of creatures). In other words, there was a time when he was not. Others taught that God is one in nature and one in person, revealing himself in three distinct modes at different times.
We are rounding the curve into the reckoning phase.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Ayako Miura – From Disillusioned Nihilist to Christian Author
Bo Giertz – True Pastor and Insightful Writer
From Atheist to Pastor
One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:
An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?