It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.
If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.
As we come the the end of 2018, the Alliance wants to thank you for another year of faithful readership and continued support of the Christward Collective. We look forward to 2019 and the ways in which the Lord will continue to work through us to help provide resources for the building up of His people. To that end, here are the top ten posts of this past year:
In Scotland there is a blasphemy law on the books. It has been around for hundreds of year. However, the last person to get brought up on blasphemy charges was a couple hundred years ago. Right now there is a debate in the larger society (and it has made its way into the government) as to whether this law should still be part of the Scottish law code.
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
Fashion Theology. Robert Covolo. Waco, TX: Baylor University Press, 2020. 216 pp.
Robert Covolo (PhD. Vrije Universiteit Amsterdam), a theologian specializing in cultural topics and Reformed studies, has written a book with an intriguing title. In this landmark study, Covolo investigates the history, theology, and cultural intersections between the church and the fashion world.
A Workman Not Ashamed: Essays in Honor of Albert N. Martin. Edited by David Charles and Rob Ventura. Conway, AR: Free Grace Press, 2021.
Occasionally in this blog I am going to address things that bug me. Here is the first one: church planters are shepherds, too!
It is the first in this category that I write about not because it is the thing that bugs me most but because it came to mind first. What bugs me is that I have heard folks make a somewhat hard distinction between pastors and church planters. Even putting it this way is a false dichotomy. To clarify, folks who talk this way are talking about pastors of established churches in contrast to church planters who are called to start churches.
I recently had the opportunity to consult with elders who are striving to develop a shepherding ministry though they are in the search for a new senior minister. Some might think that they should wait until the new pastor arrives. Don’t wait! This is exactly the right time to begin a shepherding ministry. In fact, there is no better time to initiate regular contact with the sheep than when members might be concerned about the continuity of care without a pastor in place. You will probably preclude some of the straying away that happens whenever a pastor leaves a church.
Charles Haddon Spurgeon and His Struggle with Depression
Charles Spurgeon is known as one of the greatest preachers in history. Not everyone knows about his ongoing battle with depression. Even fewer people know about his advocacy for people who lived with the same – or a similar - condition.
Fabiola and Her Radical Charity
On a Saturday before Easter, most likely in AD 393, Fabiola stood outside the full church of Saint John Lateran in Rome. She was dressed in sackcloth, with her hair disheveled, her unwashed cheeks streaming with tears.
“Whatever does not proceed from faith is sin” (Romans 14:23b).
Not long ago I sat across from a young man who complained, “The Bible itself does not teach Sola Scriptura.” In that meeting I took him through several passages and because the divide between Reformed Protestants and Rome is as great as it ever was these texts bear unearthing in this series of articles. But let me be quick to say that these texts are not the only texts that one might use. How could I possibly introduce them all in this brief article?