By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least.
Confirmation, a sacrament in Roman Catholic theology, was an offence to Calvin because it sapped the meaning of baptism. In scholastic terms, baptism only washed away original sin and those sins committed before baptism. Confirmation was viewed as a sacrament of continuing grace. Calvin, on the other hands, viewed baptism and a sign and seal of forgiveness and reconciliation for the entirety of one's life - making confirmation unnecessary.
More on sacraments - additional ones invented by men. Using the formula that sacraments are "visible signs of an invisible grace" Calvin notes that there is no limit to the inventions that can pass this test. Reverting again to the argument of recent novelty, Calvin argues that the seven sacraments of medieval Catholicism were unknown in the early church. They are a recent invention (addition) and fail for that reason. Sola Scriptura must be the basis on which sacraments are judged. How many sacraments did Jesus give to the church? Two and only two: baptism and the Lord's Supper.
I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:
This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.
As a young man in a fundamentalist Bible college I was exposed to a practice that perhaps can best be described as “hit-and-run evangelism.” The idea was to secure a profession of faith anyway you could.
The technique did not require you to know anything about the person you were talking to. All you needed was the Romans Road or the Four Spiritual Laws or the Wordless Book of Colors and a truckload of self-confidence that broke all the rules of human communication.
Charles Spurgeon once said "Soul-winning is the chief business of the Christian minister, indeed, it should be the main pursuit of every true believer." In 2 Timothy 4:5, the Apostle Paul exhorts Timothy to not only preach the Word, but to do the work of an evangelist in order to fulfill his ministry. Evangelism and soul-winning ought to occupy the mind and heart of every minister of the gospel.
Our favorite spin slayers believe that Christians and non-Christians alike should care about religious liberty. So, Carl and Todd choose to revisit a prominent First Amendment case and note other offenses that are popping up all around.
A very old and common problem in the pastoral world has recently returned to the headlines with allegations of sermon plagiarism lodged against the newly elected president of the Southern Baptist Convention.
Why is sermon plagiarism such a big deal? Does it reach beyond the simple theft of intellectual property? What are the advantages and blessings of sermon preparation for the pastor and his congregation? Join Carl and Todd for an instructive conversation!
Last week, I offered some preliminary thoughts on the relationship between Biblical and Systematic Theology. This week, I want to consider why it is that theology demands more than just harvesting the immediate results of the exegesis of biblical texts.
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
“The doctrine of last things certainly has to reckon with all these things.”
The above quote comes from an interesting little paragraph in Herman Bavinck’s Reformed Dogmatics, “the concluding high point” of four centuries of Dutch Reformed reflection. By “these things,” Bavinck means the technological developments in communication up into the early 20th century. He writes,
Does the Bible offer us any insight into whether we should take the COVID vaccine? I think it does when we think through the implications of the early chapters of Genesis.
Right before God made the first human beings, he declared why he was making them:
“Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground” (Gen. 1:26).
Adonis Vidu, The Same God Who Works All Things: Inseparable Operations in Trinitarian Theology (Eerdmans, 2021). 368 pp. $50.00.
Several years ago I missed a turn for one of my speaking events. It didn’t take me long to realize I was on the wrong road, but I didn’t know how to find my way without help. So I pulled into a gas station and asked the locals for directions. Thankfully, they were kind and helpful, and before long I was on my way again on the right road.
When was the last time you wandered in the desert wastes of addiction or anger, dissensions or divisions, enmity or envy, idolatry or impurity, sensuality or strife, finding no way to fulfill the hole in your heart, but desperately trying to anyway? When have you faced betrayal or blame, cancer or chronic pain, depression or disillusionment? When was the last occasion you felt burdened or burned out, fainthearted or fearful, homesick or hopeless, weary or worried, as you served the Lord in the places He has called you?
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Gi Pung Yi – First Korean Martyr
He was the first Korean Protestant missionary and the first Korean martyr, often remembered as the father of the Korean Protestant church. It all began through a rock and a bout of hot temper.
A Paul-like Conversion
Catherine Willoughby – An Outspoken Reformer
When fourteen-year-old Catherine Willoughby married Charles Brandon, Duke of Suffolk, in 1533, she became one of the wealthiest and most powerful women in England. Thirty-five years her senior, Brandon had been married three times before. His latest wife had been Mary Tudor, Henry VIII’s sister – a marriage that had greatly increased his sphere of influence.
This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.
At this moment, two contradictory ideas about work compete for our attention. On one hand, economists say the desire to work is waning. People aren’t rushing to return to work after the disruptions of Covid. Specifically, employers can’t obtain laborers for entry level jobs. People would rather be unemployed than accept a job with low pay, poor benefits, and no prospects. Meanwhile, the church, and especially the faith and work movement, enthusiastically promotes the dignity and value of all labor. We cite Paul, who says, “Whatever you do, work heartily, as for the Lord” (Col.
We live in a time of loneliness. It is not because we are isolated. Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet. And yet there is a sense that our technological connection has made use less connected in other ways. This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares. All those who cry out for this have cell phon
How little we appreciate the privilege and blessing of prayer. That we, sinful mortals as we are, should have access to God beggars belief. That he should even consider us, let alone countenance our requests is astounding. Yet he calls us to pray, he has opened the way of access in Christ for us to approach him in prayer. He has even given us his Holy Spirit to enable us to pray, stirring the desire and giving us words. Jesus even gives us a model prayer that helps us shape the kind of prayers we know God delights to hear.
Back in 1959 a short book appeared under the title The Loneliness of the Long-Distance Runner. It was the fictional account of a troubled teenager who took up running to deal with his inner troubles and it was later turned into a movie under the same title. I have often wondered if there might be mileage for book for those in ministry under a similar title: The Loneliness of a lifetime Pastor. There are many aspects of a pastor’s calling that he and he alone must carry. Issues he has to face that few other people can grasp or enter into.
Sarah Ivill joins Place for Truth as a regular contributor with her column The Haven. Sarah is a Reformed author, wife, homeschooling mom, Bible study teacher, and conference speaker who lives in Matthews, North Carolina, and is a member of Christ Covenant Church (PCA). Her goal for the column is to point to Christ as our anchor.
One of the joys of gathering with my local church on Sundays is sitting under the ministry of the Word. This is especially dear to me after having been un-churched for many years. I was spiritually malnourished by the time God providentially led me to the church I now call home. Hearing sound preaching was a feast for my soul after those lean years, and it still is. During the sermon, I take notes. Some may prefer to devote all their attention to listening and forego the pen and paper, but taking notes helps me learn and to recall what I have heard.
You are a pastor in a small city. You’ve known your barber for almost twenty years. One day while he trims he asks for help in prayer. He, like many others, struggles in that area. So, you decide to go home and write a brief thirty-four page guide for him. You even incorporate your friend in the work. Encouraging attentiveness in prayer you write, “So, a good and attentive barber keeps his thoughts, attention, and eyes on the razor and hair and does not forget how far he has gotten with his shaving or cutting.” Once finished you decide to publish the work
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.