Note: this post has been adapted with permission from A Workman Not Ashamed: Essays in Honor of Albert N. Martin.
There are some things we do in church that go completely unquestioned—until they are.
I think it is safe to say most people are familiar with the hymn Amazing Grace. Many famous musicians have sung or performed it. It’s heard at many funerals and other events. Yet too few know the grace of which the author wrote and more, what makes it so amazing.
John Newton penned this much-loved hymn and the story of his life reveals God’s grace at work in one who was far from him. And, as we’ll see, God’s grace is amazing indeed.
John Newton and God’s Amazing Grace
With Todd hopelessly delayed by an extended hair styling appointment, Carl alone sits down to chat with our special guest. At the table is Andrew Walker, associate professor of Christian Ethics and Apologetics, associate dean of the School of Theology, and executive director of the Carl F. H. Henry Institute for Evangelical Engagement, all at Southern Baptist Seminary. Andrew’s also an editor and writer for several publications.
Walk prudently when you go to the house of God;
and draw near to hear rather than to give the sacrifice of fools,
for they do not know that they do evil. Do not be rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words be few.
~ Ecclesiastes 5:1-2~
For the most part, Christians know that Jehovah’s Witnesses (JWs) are a cult and have some strange beliefs. But when they begin to talk about God and his Son, Jesus; when they ask about faith and salvation; when they use what appears to be a normal Bible; when they speak the “Christian language,” many believers don’t know how to respond. How do you share the gospel with them? Do you even need to? How can you keep from being distracted by all their secondary beliefs and caught up in ‘dead-end’ arguments?
The Emergent (or Emerging) Church is hardly a dozen years old and already it is has reached a level of considerable importance. Indeed, it is argued that the term is out of date; it has already emerged! Its hydra-like nature makes analysis difficult--an inevitable consequence of a postmodern child. After all, how do you critique something along logical and analytical lines which regards itself by definition as beyond rational analysis? Devotees of the Emergent Church regard labels of categorization as part of the very culture it is reacting against and therefore irrelevant.
One of the binding chapters of the Directory for Worship for my denomination instructs the minister presiding at the Lord's Table to "invite all those who profess the true religion, and are communicants in good standing in any evangelical church."
Anne Ross Cundell Cousin – A Compassionate Friend
The name of Anne Cousin is largely unknown today. It might sound familiar only to people to take the time to read the names of the authors of the hymns they sing. To most of them, Anne Cousin is known for one of her hymns: “The Sands of Time Are Sinking.”
Anne’s Early Life
Samuel Miller – Conscientious Pastor and Teacher
In 1813, Samuel Miller was offered a position as Professor of Ecclesiastical History and Church Government at the newly established Princeton Theological Seminary. At that time, the Seminary had only one teacher, who was also its founder and president: Archibald Alexander. Miller accepted the offer after much prayer and consideration.
If a believer, perhaps a pastor, has a conversation with someone who suspects they are transgender or experiences gender dysphoria, our first response should be compassion. Imagine waking up daily and thinking, “I have the wrong body.” If we are in a position to give counsel or advice, we should be “quick to listen, slow to speak” as James 1 says
Guns in Church
When I was a pastor, ten years ago, I learned that a married couple, both FBI agents, joined my church. We already had two police officers in attendance, but I welcomed the news in a day when church shootings, like school shootings, were in the news. "It makes me feel safer," one person noted, even if she didn't know how rare church shootings really are (See: StatisticsImadeupbutmustbetrue.com):
Chance of being wounded by a bullet, in a church: 1 in 100 million
Nothing tears at the inner fabric of our humanity more than ruptured relationships. Whether it be the heart of a family ripped apart through divorce, or rebellious children, a church fellowship shredded by conflict, or all the other levels and layers of human relationships that are the perpetual casualties of Adam’s fall. It is often only in the midst of division that we fondly wish for the sweet unity we once knew.
We may not always realise it, but the Bible has a theology of conflict. Indeed, when we stop and think about it, we are literally no further than 57 verses into Genesis before we find ourselves in the conflict zone that changed the course of history. And the conflict that emerges there in the opening section of Genesis 3, culminating in the fall, very quickly proves itself to be the fountainhead of every other form of conflict this world has ever witnessed.
There are tremendous pressures in our culture. Talk radio proclaims that “America, as we know it, has been, or soon will be lost.” Members of Christ’s church can succumb to fear and the cries that “we need to do something!” There is talk of violence. Some speak of the potential need to take up arms. Let us remember:
our citizenship is heaven![i]
Goodness is a word that can obviously mean upright. Think of the oft used comparison between good and evil. But the word can also point up the benefit or qualities possessed by another. We might say something like, “The teachers are good here.” Of course, by that we mean that the teachers are the best teachers.
Befitting his far-flung travels and correspondence, Whitefield’s Reformed influences ranged widely. He sought out a wider Anglo-American Calvinist network in travel, correspondence, and reading. In a letter to Ralph Erskine, Whitefield noted that he “exceedingly” liked the Scottish Presbyterian minister Thomas Boston, especially Boston’s massive tome Human Nature in Its Four-Fold State (1720). The book had been “of much service” to his soul, Whitefield said.
On this episode of Theology on the Go, Jonathan Master is joined by Dr. Carl Trueman, Paul Woolley Professor of Church History at Westminster Theological Seminary and pastor of Conerstone Presbyterian Church. Dr. Trueman is the author of many books, the most recent of which is called Luther on the Christian Life: Cross and Freedom. He and Jonathan discuss the life of archetypal reformer, Martin Luther.