When I was a boy, my parents often took my sister and me on trips to various parts of the country. I well remember my mom having a roadmap opened on her lap, meticulously tracing the intersection of the nearby highways and neighborhood roads. Whether or not we would make it to our destination was dependent on how carefully my mom read the intricate details of the map. On one occasion, we were making our way through the winding roads of the Pocono Mountains. We had missed our turn somewhere along the way.
With each passing beatitude in Jesus’ Sermon on the Mount in Matthew 5, it becomes more and more clear that a person cannot be a genuine Christian without have their attitudes and actions completely and radically transformed from the inside out. Regardless the extent of your exegetical gymnastics, there is no possibility of developing a theology of salvation by works from Jesus’ teaching in Matthew 5. In fact, it is quite the opposite.
The Meaning of Christ’s Ascension
On November 19, 1590, the Italian Reformer Girolamo Zanchi died while visiting the University of Heidelberg where he had once been professor of theology. He was buried with honors. His epitaph read, “Here lie the bones of the Italian Zanchi, exiled from his homeland for love of Christ.” The epitaph goes on to say that he will never be forgotten. Today, however, his name is rarely remembered.
October 11 marks the 486th anniversary of the death of Huldrych Zwingli (1484 – 1531) at the Battle of Kappel, where he acted as chaplain and flag-bearer for the troops. In spite of being one of the key protagonists of the Protestant Reformation, he is mostly known today for his disagreements with Luther, for his military career, and for his stance on eating sausages for Lent. J. I. Packer called him “A Great Reformer Overshadowed by Two Greater” (meaning Luther and Calvin).
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God