Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
In my last letter, I wrote that the Puritans show us how to shape our entire lives and preaching by the Holy Scriptures. But they also show us how to marry doctrine and practice in our preaching. They accomplished this by addressing the mind with clarity, confronting the conscience pointedly, and wooing the heart passionately. Let’s look at each of these.
Puritan preaching addressed the mind with clarity.
There is a Christological impoverishment in the evangelical world. Christians, by and large, excel at embracing the divine nature of Christ. And yet the confusion comes when Christians are forced to reflect carefully upon the true human nature of Christ. A study of orthodox Christology would help clear away this confusion, and help us embrace and appreciate of the humanity of Christ.
Do you ever think about how much we complain? We complain about the weather: too hot, too cold, too wet, too dry. We complain about our jobs: deadlines, difficult bosses, co-workers. We complain about our families: our spouses, children, in-laws. We complain about life: traffic, waiting rooms, jury duty, illness. We complain about the church: our pastors, the sermon, the music, the a/c. And politics? Well, that too.
There is a lot to like about the story of John Newton. And Simonetta Carr and Amal tell and illustrate it beautifully (Reformation Heritage Books, 2018). Newton first told the story himself in an 18th century best-seller. A young man with a dead mother and hard-to-please father pursues riches and adventure at sea. After several brushes with death Newton--who married the love of his life--left the sea to pursue poetry and preaching.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
I once read a book about how to read good literature. The author made a clear assertion. He said a meal is never just a meal. Now, I am not a lit scholar. I don’t want to argue for the veracity or falsity of his claim. But I would say that the Lord’s Supper is never just a meal. The Lord’s Supper may be a small piece of bread and a little taste of wine but it is a theological feast meant to feed weary travelers not with a substantial eating but an eating done in faith.
The Psalmist certainly professes a great truth when he remarks “how good and pleasant it is when brothers dwell in unity.” But if we’re honest, this passage can often sound like an unattainable rhetorical ideal; not a commonly celebrated experience. Perfect unity within the body of Christ has got to be a reality relegated to future glory because why else would Paul constantly urge and command his Christian readers to “walk... with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:1-3).
Walking with God