"Fear not, Abram: I am thy shield, and thy exceeding great reward."
In my last letter, I wrote that the Puritans show us how to marry doctrine and practice in our preaching. I'd like to add that they stressed the practice of piety (praxis pietatis), or practical godliness, flowing out of sound doctrine—just as much as Augustine and Calvin before them.
The Westminster Directory for Worship summarizes the Puritans’ commitment to sanctified application:
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
When I found that Banner of Truth was slated to reissue nineteenth-century Scottish pastor Horatius Bonar’s exposition of the doctrine of justification The Everlasting Righteousness this year, I was inordinately delighted.
That’s because, outside of Scripture, The Everlasting Righteousness is the most important book I’ve ever read.
“An error in justification is dangerous, like a crack in the foundation,” said Thomas Watson.
The problem with a crack is two-fold. First, trouble easily passes through, such as swelling ground water, bringing deleterious effects upon the foundation and everything meant to be guarded by it. Second, a little crack does not heal itself. It is soon not so little.
For these reasons we now set our sights on the error concerning justification which emerged among the Remonstrants.
Walking with God