The Meaning of Christ’s Ascension
What Augustine Can Teach Us About Biblical Interpretation
It is no secret that Augustine’s On Christian Doctrine influenced biblical interpretation for centuries to come. He influenced, for example, Thomas Aquinas, a Roman Catholic, and William Whitaker, a Protestant who influenced the formulation of Westminster Confession of Faith 1.9. If we want to understand why Christians have interpreted the Bible in the past the way they did, we must recognize and understand the influence of Augustine.
It was a pleasant summer evening in Caldwell, Idaho, and my wife and I were sitting in our home watching some TV. The year was 2012. Suddenly my cell phone rang: It was my older brother, calling me to let me know that my dad—who had moved from the Seattle area to Eastern Washington six and a half years previous—had been admitted to a hospital in Seattle. My brother explained I was to call the hospital and talk to my dad to find out what was going on. As soon as I finished with my brother, I called the hospital switchboard and asked to speak with my dad.
When you come right down to it, the heart of shepherding and success in shepherding for that matter, boils down to the importance of relationships. This is quite clear in the dynamic that Jesus established in John 10:14 “I am the good shepherd, and I know my own and my own know me.” This remarkable statement acknowledges the blessing of knowing the Lord and being known by Him. Of course, this relationship comes to us at His initiative by grace through faith. The Lord has changed our hearts so that we have now “heard” Him and “follow Him” (John 10:27).
Most of us who have been in church leadership for some time understand the frustration of failed efforts in church discipline. Here’s how it goes. We learn that a member has left his wife. We reach out to him to see what the circumstances are.
We are rebuffed. Then we send him a letter asking him to come to a Session meeting to explain himself. Does he show up? Not a chance. We send him a letter accusing him of being “contumacious.” Sadly, we never see him again. Wouldn't it have been much better to have been in a position to be aware of difficulties in his marriage early on?
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Guns in Church
When I was a pastor, ten years ago, I learned that a married couple, both FBI agents, joined my church. We already had two police officers in attendance, but I welcomed the news in a day when church shootings, like school shootings, were in the news. "It makes me feel safer," one person noted, even if she didn't know how rare church shootings really are (See: StatisticsImadeupbutmustbetrue.com):
Chance of being wounded by a bullet, in a church: 1 in 100 million
As we pass Labor Day and settle into the fall, I want to label a few of the most influential ideas about work in Western thought and invite you, my reader, to see which thoughts might be informing you and supplanting more biblical ideas about work. Without further ado
Most Greeks thought work was a curse. They especially despised manual labor. Leaders tried to foist it on servants or slaves, so they would have time for philosophy and friendship. To this day, many follow the Greeks in thinking of work as an evil to avoid, if possible.
(Rev. 1:17, 18)
Walking with God