The Meaning of Christ’s Ascension
Last month, the Atlantic published a provocative and fascinating article which, given its title, could not have come at a more poignantly ironic moment: “The Nuclear Family Was a Mistake”. The article classifies the American obsession with nuclear families as a chronological aberration of the 1940s–60s, and one that was probably erroneous.
There are voices in the larger evangelical world that are finding the silver lining, and even celebrating, the shift of American Christianity en masse to online worship services. Attractional church growth guru, Carey Nieuhwhof, has claimed, with much enthusiasm, that “church growth” spiked 300% last month as people began sitting on couches and around kitchen tables on Sunday mornings.
I’m highly skeptical.
In writing A Secular Age, Charles Taylor has slowly, and thoroughly built what is in essence his life's work. He first lays out the terms that he intends to work with in defining secularism. This is more than what flies in public spaces, and the decline of belief and practice.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
There is a certain view of church that regards it (especially as expressed in the local congregation) as a ‘voluntary association’. The idea has been notably prevalent among Christians in the United States, but has been embraced more widely in other parts of the world. Interestingly this perception of church only began to increase in popularity in post-colonial America with the growth of Non-Conformist churches.
There are many occasions when what seem like throwaway remarks from Jesus say far more than we may realise. One in particular is heard in our Lord’s exchange with the Canaanite woman in the region of Tyre and Sidon (Mt 15.21-28), where he tells her, ‘I was sent only to the lost sheep of the house of Israel.’
(Rev. 1:17, 18)
Walking with God