One of the perplexities we modern Christians encounter in admiring magisterial reformers like Calvin is the severity of their attitude to, and treatment of, Anabaptists. In Calvin's case this may seem all the more mysterious since he married the widow of a former Anabaptist!
Our problem is partly--if only partly--due to the unspoken assumption that credobaptism involves, virtually by definition, personal faith and a commitment to evangelical fundamentals.
Calvin was, and remains, a theologian of the ages. Of course his theology comes to us clothed in the garments of the sixteenth century. But some things never change--including many of the arguments, pro and con, in relation to the baptism of infants. This he passionately believed to be a biblical doctrine.
Calvin meets many of the arguments against infant baptism head on. Typically he deals with them by underlining ways in which they depend on a mis-reading of Scripture.
Our precocious pair shares a discussion of “Pride Month,” when big corporations, the media, and others strive to display their unwavering support for the LGBTQ+ movement. Carl and Todd take on everything from cartoons, to advertisements, to countless other means employed by “gender activists” to indoctrinate society and shape our children at a very early age.
Todd is thrilled to fly solo today as Carl dons his bathing attire (BMP) to soak up some much-needed sun at the Jersey shore. It’s just as well; Dr. Trueman doesn’t really get along with cheerful guests! Todd is delighted to share a fun conversation with Lisa Updike, the decidedly cheerful director of Children’s Ministry at Covenant Presbyterian Church (where Todd also serves). Lisa works closely with the discipleship ministry of the PCA and is the author of three wonderful children’s books.
Some years ago, I took a Nazirite vow never to write on race in America. Yet, persuaded by the editorial team at First Things, I broke that vow. Now it is time to offer a brief reflection on some of the responses.
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
In recent years, painful examples of abuse have come to light both in our culture at large and in the church in particular. Perhaps just as troubling as the abuse itself has been the way that those in power – including those with ecclesiastical power – have at times responded to that abuse. Sometimes people wonder if the existence of abuse in the church (or the examples of abuse being overlooked by church leaders) means that the Bible itself excuses abuse.
Debates are rarely won on the battlefield of terminology, but they are frequently lost there. This is certainly the case in today’s debates over sexuality. Virtually all of the key terms are so freighted with ideological ordnance that entire regiments of exegetical and philosophical argument can be wiped out at a moment’s notice by a careless choice of words.
Samuel Renihan, Crux, Mors, Inferi: A Primer and Reader on Christ's Descent (Independently published, 2021), 230pp., Paperback/Hardcover/Kindle.
Samuel Renihan has recently published an excellent book on the doctrine of the descent of Christ into hell. His thesis—that Christ descended to hell on the Sabbath, as stated in the ancient creeds—is one with which I was in agreement prior to reading it. What surprised me was how helpful it was devotionally.
John Hus’s Company of Women
John Hus, the Bohemian Reformer who was condemned as heretic at the Council of Constance, was supported by a large number of women. This was, in some ways, unusual. The same couldn’t be said, for example, in the case of John Wycliffe, in England. One possible reason was that John Hus valued the active role of women in the church more than most medieval theologians.
Janani Luwum – A Ugandan Martyr
In 1977, the assassination of Anglican Archbishop Janani Luwum shocked the world. Since his military coup in 1971, the Ugandan dictator Idi Amin had been sowing terror around the country. A Muslim, he allowed Christianity in his country only in three forms: Roman Catholic, Orthodox, and Anglican, and only as long as he could keep them under his control. Dissenting voices were quickly and violently silenced. Luwum had been one of the dissenters.
A Quick Rise to an Influential Position
“Whatever does not proceed from faith is sin” (Romans 14:23b).
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R.C. Sproul, A Life