The National Partnership is gearing up for the PCA’s General Assembly (June 29-July 2). If you are unfamiliar with the National Partnership, it is a confidential, dare I say secretive organization of PCA elders who, to use Bryan Chapell’s word, represents the more “progressive” wing of the PCA.
It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
When I was a boy, my parents often took my sister and me on trips to various parts of the country. I well remember my mom having a roadmap opened on her lap, meticulously tracing the intersection of the nearby highways and neighborhood roads. Whether or not we would make it to our destination was dependent on how carefully my mom read the intricate details of the map. On one occasion, we were making our way through the winding roads of the Pocono Mountains. We had missed our turn somewhere along the way.
With each passing beatitude in Jesus’ Sermon on the Mount in Matthew 5, it becomes more and more clear that a person cannot be a genuine Christian without have their attitudes and actions completely and radically transformed from the inside out. Regardless the extent of your exegetical gymnastics, there is no possibility of developing a theology of salvation by works from Jesus’ teaching in Matthew 5. In fact, it is quite the opposite.
Our special guest today makes a return visit to the podcast, which can only mean that Carl and Todd have not ruined his reputation (well at least, not yet)!
In our ongoing discussion of the doctrine of God, it is worth reflecting on the fact that a church needs two things to be confessionally healthy: a sound form of words (a creed or confession); and a form of government by which the content of this can be preserved from generation to generation. Positively, that means an eldership which promotes sound preaching and teaching; negatively, an eldership which disciplines those who deviate from the same.
Given the positive response to our first two posts, and the fact that the doctrine of God is now emerging as a contested locus within our own denomination, we continue this ongoing series with some reflections on the type of questions that should be asked of candidates relative to the Christology of the Reformed confessions.
Cultural appropriation—the art of appropriating aspects (songs, stories, apparel, traditions, rituals, etc.) of some (minority) culture by an entity that doesn’t inhabit that culture—seems to have secured its rank among the cardinal vices of our age.
In early 2008 some of my college roommates and I spent our Spring Break hiking through a beautiful section of the Appalachian Trail. During our first night in the mountains of western North Carolina the biting cold awakened me. I still remember my discomfort and uncontrollable shivering, but I recall more vividly the brilliant view that delighted my eyes and heart in the morning’s early hours. I had never seen such brilliance in a night sky. As I gazed into the cloudless heavens, thousands of stars gleamed in stark contrast against the blackest canopy imaginable.
Prolegomena: A Defense of the Scholastic Method, by Jordan Cooper, The Weidner Institute, 2020, 332 Pages, $21.60.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Edmund Grindal and His Letter to the Queen
In 1576, Archbishop Edmund Grindal joined the company of Puritans who offended Queen Elizabeth I. His most provocative statement was a reminder of her mortality. He was suspended from his duties for the rest of his life.
Ralph Erskine (1685-1752) was born ten years after his mother Margaret was pronounced dead. The pronouncement had been mistaken, but she would have indeed been dead if a greedy sexton had not laid his eyes on her precious ring. Under cover of night, the sexton disinterred her body. Finding the ring too tight to pull off, he took out a knife and began to cut off her finger. The sudden feeling of pain woke up Margaret, who sat up in her coffin. The sexton ran away in fright, and she walked home to her astonished husband.
“Whatever does not proceed from faith is sin” (Romans 14:23b).
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“Our life on earth is a brief pilgrimage between two moments of nakedness.” So wrote the late Rev. John Stott. He was commenting on Paul’s candid way of summoning the believer’s soul to the green pastures of contentment.
Writing to Timothy, Paul says: “But godliness with contentment is great gain. For we brought nothing into the world, and we cannot take anything out of the world (1 Tim. 6:6-7).
R.C. Sproul, A Life