Columns

It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.

If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

What if you told your wife you only planned to take her on a dinner date once a year during your anniversary so as to make the expression of your marriage relationship extra special? And for that matter, you would also plan to have all other meals separately until that time, so as to enhance the enjoyment of your annual reunion across the dining establishment table of her choice? She would probably ask for marriage counseling to protect against the unnecessary straining of your relationship by an unreasonably forced lack of regular, deliberate, and intimate fellowship.

The first meeting between Vittoria Colonna and Michelangelo Buonarroti was the start of a long and deep friendship. It was also, in some ways, uncommon.

As a famed noblewoman, Vittoria was used to the company of artists, poets, and writers, but Michelangelo was one of a kind. His words were few and often blunt, far from the affectation and adulation that was prevalent in artists. At 62 years of age, he was already the equivalent of a millionaire in today’s terms and didn’t need to fake admiration in order to win a sponsor—not that he ever did anyhow.

The evangelical world has been shaken once again by the news of yet another influential leader’s tattered reputation. Ravi Zacharias was a prominent Christian speaker, writer, and apologist for over 4 decades. He spoke from the platforms of renowned institutions and college campuses all around the world. Although there were early questions about Zacharias’s inflated qualifications, a different kind of scandal was confirmed after his death last year.

Our special guest today makes a return visit to the podcast, which can only mean that Carl and Todd have not ruined his reputation (well at least, not yet)! 

I have been asked to put together an undergraduate elective course on the doctrine of God for Grove students for next year.  There is, of course, a current (and most welcome) revival of interest in Protestant circles in classical Trinitarianism and the theology of the first four ecumenical councils, built on the back of the historical scholarship of the last thirty years in patristic, medieval, and early modern areas.    We now know so much more about what the church through the ages thought about its greatest dogmas that, for orthodox Christians today, one could borrow

It was a real pleasure to see Barry York’s very kind interaction with my recent DenDulk Lecture.   The lecture itself was, as I confessed, long on analysis of the manifold temptations to corruption and incompetence to which religious institutions are prone and rather shorter on solutions.  Barry’s response beautifully fills that

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

For the most part, Christians know that Jehovah’s Witnesses (JWs) are a cult and have some strange beliefs. But when they begin to talk about God and his Son, Jesus; when they ask about faith and salvation; when they use what appears to be a normal Bible; when they speak the “Christian language,” many believers don’t know how to respond. How do you share the gospel with them? Do you even need to? How can you keep from being distracted by all their secondary beliefs and caught up in ‘dead-end’ arguments?

We are rounding the curve into the reckoning phase.

When disaster strikes, people (or communities, or nations) often move through three stages: crisis triage, reckoning/ regrouping, and finally redirecting. Crisis triage looks like keeping the ship afloat and surviving till tomorrow. Shell-shocked faces try to cope in the immediate. Once people catch their breath, and the fight or flight adrenaline subsides, the mind can turn toward reckoning with the crisis and its aftermath:

Gale, Stanley D. Re: velation: Seeing Jesus, Seeing Self, Standing Firm. Reformation Heritage Books, 2021. 152 pp.

Cory Griess, Preparing for Dating and Marriage: A 31-Day Family Devotional (Reformed Free Publishing Association, 2020), 112 pp. 

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

i. For the better government, and further edification of the church, there ought to be such assemblies as are commonly called synods or councils; and it belongeth to the overseers and other rulers of the particular churches, by virtue of their office, and the power which Christ hath given them for edification and not for destruction, to appoint such assemblies; and to convene in them, as often as they shall judge it expedient for the good of the church.(1)
iii. Church censures are necessary, for the reclaiming and gaining of offending brethren, for deterring of others from the like offences, for purging out of that leaven which might infect the whole lump, for vindicating the honour of Christ, and the holy profession of the Gospel, and for preventing the wrath of God, which might justly fall upon the Church, if they should suffer His covenant, and the seals thereof, to be profaned by notorious and obstinate offenders.

Lydia Mackenzie Falconer Miller – An Inquisitive Woman

Some time ago, I wrote an article about Hugh Miller, a Scottish geologist and author who was greatly esteemed by both scientists and common readers during the perplexing times of the Scottish religious Disruption and of Darwin’s new scientific proposals.[1]

            His wife, Lydia Miller, deserves an article of her own.

A Love Story

Elizabeth Barrows Ussher – Caring for All During the Armenian Resistance

In 1915, the buildings belonging to the missionaries in Van, Turkey, turned into fortresses, refugee centers, and hospitals. “Reports come to us of the burning of village after village, with outrages upon the women and children, and the shooting of the men,” Elizabeth Ussher wrote in her diary.

It is a struggle to live out our faith. But we can see that in ways that owe more to secular trends than to Scripture and obscure the teaching that our lives can show the beauty of life in Christ and his gospel.

     Theological error and heresy constantly plagued the church during the life of the Apostle Paul, so it is no surprise that his final instructions to Timothy contain essential counsel on the right way to address error and heresy

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

As Easter approaches, many churches will mark its beginning with a Palm Sunday service. This is more than just a nod to the tradition of the church; it is an acknowledgement that each detail of the gospel record has vital place in our understanding of the redemption Christ secured. So, with the arrival of our Lord in Jerusalem at the beginning of Passion Week, it is worth looking more closely at how this is true of this also.

It is hard to overstate the impact the late Francis Schaeffer has had through his writings, ministry and work of L’Abri, the study centre he and his wife established in Switzerland. He was a man for his times who provided a Christian response to the cultural mega shift that began in the Sixties and which he tracked right through until his death in 1984. He provided a God-centred response to the blatantly man-centred culture that was emerging and which came of age during his life-time.

The Alliance is pleased to announce two new staff positions: Editorial Assistant Rosemary Perkins and Community Engagement Coordinator Grant Van Leuven. 

Be Hospitable!

In Romans 12:13, Paul says, “seek to show hospitality.” When we think of the “one-another” commands of Scripture, certainly the idea of hospitality comes to mind. The word itself comes from the Latin hospes, meaning guest, visitor, or stranger.

Sometimes talks and books on this topic give the impression that the speaker’s or writer’s practice of hospitality is THE method of applying this biblical principle. In looking at Scripture however, we see a wide variety of care for guests, visitors, and strangers.

The Christian, having his whole being grasped by the gospel of God’s Son, no longer lives like a master with many servants, demanding they each please and satisfy him. No. The Christian is now a freeborn slave, a servant who lends himself out freely to many masters.

Galatians 5:13 encapsulates this radical teaching of Jesus Christ in these words: “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.”

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.