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“In essentials unity, in non-essentials liberty, in all things charity” (In necessariis unitas, in dubiis libertas, in omnibus caritas). That statement has often been attributed to St. Augustine who almost certainly did not say it. It seems to have its origins in the 17th century either from Roman Catholic or moderate Lutherans in Germany. Whatever the case, the saying stuck. It has found its way into the common vernacular of many churches and denominations. I once served in a non-denominational church where it was repeated copiously.

The 48th General Assembly of the Presbyterian Church in America was held in St. Louis last week (June 29-July 1) and so far, the dust has not yet settled. Having missed a year because of the COVID crisis many of us were eager to address issues which had been causing controversy in our denomination since the first Revoice conference in the summer of 2018 (hosted by Memorial PCA in St. Louis).

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

The best way to take down an opponent swiftly and decisively is to “go for the jugular.” This common idiom means to attack an enemy at his most vulnerable point and is derived from the fact that animals typically kill their prey by biting the jugular vein in the neck, causing the prey to bleed to death rather quickly. Like a roaring lion, Satan prowls around seeking to devour Christians (1 Peter 5:8).
Welcome to Wednesdays @ Westminster as we exposit and apply the teaching confessed in the Westminster Larger Catechism.

Carl and Todd can truly say that they have “arrived” when they have the privilege to chat with former Cosmopolitan magazine writer Sue Ellen Browder! Our guest played an important role in the feminist movement and “sexual revolution” of the 1970s, 80s, and beyond.

Walking away from the faith is a phenomenon as old as humanity itself…but a recent “twist” has emerged in how some high-profile Christians choose to abandon their beliefs. Today, Todd attempts to school Carl on the cyber world of TikTok as the dynamic duo discusses one recent and disturbing “deconversion.”

Note: The following is adapted from a letter sent in response to a gracious correspondent who was concerned about Dr. Trueman’s representation of the words of Rev. Greg Johnson. It is published here rather than First Things due to the intramural nature of the matter involved.


Dear Friend,

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

"But as for you, teach what accords with sound doctrine."- Titus 2:1
   
Sound doctrine is that which is healthy, whole, balanced. It does not only inform the mind but enflames the heart. It leads to right living (orthopraxy),  as well as right thinking (orthodoxy). It is displayed in the following instructions given by Paul to Titus in his leadership of the church in Crete. 
  
Specific counsel for older men, older women, young women, young men, and even slaves shows the gospel in practical living.
"For they sow the wind, and they shall reap the whirlwind."- Hosea 8:7
   
Hosea prophesied in the northern kingdom of Israel during its closing decades. He witnessed the decline and fall of a once strong nation. Assyria became the rod of God's wrath against his people in its destruction in 722 BC. Yet the book of Hosea reveals the loving heart of God for his unfaithful people.

1. Preach sound doctrine. Don’t reserve Bible doctrines such as justification and sanctification for your Sunday school. Preach these doctrines during your worship service.

 

2. Preach with discrimination. Address both believers and unbelievers in your preaching. Don’t assume that everyone in your congregation is saved, but neither assume that no one is saved.

 

People who are part of a particular Christian congregation are often called church “members.” This language is profoundly biblical, and is a visible manifestation of the believer’s union with Christ and the communion of saints.

Gerald Bray, The Attributes of God: An Introduction (Crossway, 2021), 160 pp., Paperback, $15.99.

Orientation to the Book

Rod Dreher, Live Not by Lies: A Manual for Christian Dissidents (Sentinel, 2020), 256 pp., hardcover, $27.00

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Margaret Mure and the Love of Christ

 

            Today, James Durham is remembered as a faithful preacher, a moderate spirit at a time of great controversy, and an early advocate of the free offer of the gospel. But few people know that some of his celebrated commentaries were edited and published after his death by his second wife, Margaret Mure, who proved to be a theologian in her own rights.

Tiyo Soga – The First Ordained Black South African

 

     “Whatever does not proceed from faith is sin” (Romans 14:23b).

     Suppose that several young couples decide to live in community. Questions arise. Shall we try to live near each other? If so, where? In the city or the suburbs? What is our view of child safety? Is the goal to remove risks or to teach children to assess risks? May they walk several blocks to each other's homes? Will children wear helmets on bicycles?

Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans, part of the Reformed Expository Commentary series from P&R Publishing (Late Fall 2021).

Propitiation

     It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

Back in 1959 a short book appeared under the title The Loneliness of the Long-Distance Runner. It was the fictional account of a troubled teenager who took up running to deal with his inner troubles and it was later turned into a movie under the same title. I have often wondered if there might be mileage for book for those in ministry under a similar  title: The Loneliness of a lifetime Pastor. There are many aspects of a pastor’s calling that he and he alone must carry. Issues he has to face that few other people can grasp or enter into.

Church was never intended to be the spiritual equivalent of a spectator sport. Yet, somehow, this is how it has come to be treated, not only by many Christians; but by their pastors as well. Those who serve as ministers of Christ can easily approach their calling as though it is their job to please their people. While those who are under their care can hear them in such a way as to think it is indeed their job to do just that. It is hardly surprising, therefore, that congregations expand and shrink on the basis of perceived performance ratings.

Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.

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Think and Act Biblically

The right preaching of the Gospel, the right administration of the sacraments and church discipline have together been held, among Protestants, as the key marks of any true church.

In 381 the Council of Constantinople wrote the Niceno-Constantinopolitan Creed. In that creed we find the attributes of the Church.  The famous line says that the church is “one, holy, catholic and apostolic.” However, in the days of the Reformation disputes arose. The Roman Catholics contested the Protestant claim to catholicity.  How could Protestants who were at best found in patches of Europe be universal?  Protestants answered that question but they did more.

Evangelism Around the World

Jonathan and James have the privilege of speaking with Anthony Curto, professor of Missions and Apologetics at Greenville Presbyterian Theological Seminary. Anthony also has extensive experience serving as a pastor, church planter, and missionary worldwide, all of which qualifies him as the ideal guest for today’s conversation. 

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.