Calvin continues his diatribe against false sacraments of the Roman Catholic Church, wrapping up his denial of the sacrament of final unction. In paragraphs 19-21, he levels two criticisms: the proof text (James 5:14) does not pertain to the church today but only to the apostolic age with its now-ceased gift of healing; and what the Roman priests actually do in final unction bears little resemblance to what James calls for. We see in final unction an example of a problem that often shows up in Protestant and Evangelical circles as well: a flimsy appeal to a proof text that does
Calvin continues his critique of Catholicism by applying a biblical definition of "sacrament" to the Roman rite of penance. He begins with a clear and careful distinction between public repentance, as it was practiced in the early church, and the private absolution offered through the so-called sacrament of penance.
I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:
This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.
The Meaning of Christ’s Ascension
What Augustine Can Teach Us About Biblical Interpretation
It is no secret that Augustine’s On Christian Doctrine influenced biblical interpretation for centuries to come. He influenced, for example, Thomas Aquinas, a Roman Catholic, and William Whitaker, a Protestant who influenced the formulation of Westminster Confession of Faith 1.9. If we want to understand why Christians have interpreted the Bible in the past the way they did, we must recognize and understand the influence of Augustine.
It was a pleasant summer evening in Caldwell, Idaho, and my wife and I were sitting in our home watching some TV. The year was 2012. Suddenly my cell phone rang: It was my older brother, calling me to let me know that my dad—who had moved from the Seattle area to Eastern Washington six and a half years previous—had been admitted to a hospital in Seattle. My brother explained I was to call the hospital and talk to my dad to find out what was going on. As soon as I finished with my brother, I called the hospital switchboard and asked to speak with my dad.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
Historical Collections of the Past
Walking with God