Calvin continues his diatribe against false sacraments of the Roman Catholic Church, wrapping up his denial of the sacrament of final unction. In paragraphs 19-21, he levels two criticisms: the proof text (James 5:14) does not pertain to the church today but only to the apostolic age with its now-ceased gift of healing; and what the Roman priests actually do in final unction bears little resemblance to what James calls for. We see in final unction an example of a problem that often shows up in Protestant and Evangelical circles as well: a flimsy appeal to a proof text that does
Calvin continues his critique of Catholicism by applying a biblical definition of "sacrament" to the Roman rite of penance. He begins with a clear and careful distinction between public repentance, as it was practiced in the early church, and the private absolution offered through the so-called sacrament of penance.
On 25th December - an arbitrary date in the calendar - most Christians celebrate the coming into flesh of the Eternal Word. We remember and rejoice in what has happened, without trying to turn the clock back and attempting to re-enact it as if it had not yet occurred. We cannot relive that moment of redemptive history. Then the Word became flesh and dwelt among us. Our salvation is nearer than when we first believed.
When viewing a film, while it is important to pay attention to its narrative, it is also very important not to simply or exclusively concentrate on the narrative. The artistic elements of filmmaking convey aesthetic and worldview choices as much as the dialogue. How a filmmaker says something is as important as what he says. This concept is especially true with regards to a film such The Lion, the Witch and the Wardrobe in which the expectations for the conveying of C. S. Lewis's story are so high.
Elizabeth Barrows Ussher – Caring for All During the Armenian Resistance
In 1915, the buildings belonging to the missionaries in Van, Turkey, turned into fortresses, refugee centers, and hospitals. “Reports come to us of the burning of village after village, with outrages upon the women and children, and the shooting of the men,” Elizabeth Ussher wrote in her diary.
Diet Eman – Holding on to God’s Promises
For Dutch Christians like Diet (pronounced Deet) Eman and her family, the German invasion of the Netherlands generated new, urgent questions. Queen Wilhelmina had left for England, taking her whole government with her. What were the Dutch supposed to do? Stay loyal to her or obey the new German government?
Basic information – four ideas
(Rev. 1:17, 18)
1 John 5:13aNKJ
Historical Collections of the Past
Walking with God