Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
The Meaning of Christ’s Ascension
I have been asked to put together an undergraduate elective course on the doctrine of God for Grove students for next year. There is, of course, a current (and most welcome) revival of interest in Protestant circles in classical Trinitarianism and the theology of the first four ecumenical councils, built on the back of the historical scholarship of the last thirty years in patristic, medieval, and early modern areas. We now know so much more about what the church through the ages thought about its greatest dogmas that, for orthodox Christians today, one could borrow
It was a real pleasure to see Barry York’s very kind interaction with my recent DenDulk Lecture. The lecture itself was, as I confessed, long on analysis of the manifold temptations to corruption and incompetence to which religious institutions are prone and rather shorter on solutions. Barry’s response beautifully fills that
Abraham was walking up Mount Moriah when his son, Isaac, asked, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” (Gen. 22:7). God was testing Abraham’s faith, having commanded him to offer his son as a sacrifice at this place. Scholars have long wondered how Abraham could trust the Lord so much that he was willing to obey this command. Abraham gave the answer to Isaac: “God will provide for himself the lamb for a burnt offering, my son” (Gen. 22:8).
Death is an ugly, harsh reality that we try hard to hide and ignore. We do not want to think about it or live our life in light of it. The current pandemic, however, has made it difficult to disregard, as the death toll continues to rise day after day. We would be wise, therefore, to take the time to consider what it has to say about us and what we should do about it. Moses helps us to do that in Psalm 90.
Life Is Short
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Kassia – A Bold and Sensitive Byzantine Poet
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God
The following interview is from Tabletalk Magazine and was published online at Ligonier.org. It is reproduced here with permission.
Tabletalk: How did God call you to become a seminary professor, and how does that calling serve the local church?