One of the other debated issues in the Lord's Supper, in addition to the question of presence, is that of fencing the table. Who may participate? What does it mean to eat and drink unworthily? Who is worthy? Who is unworthy? Calvin takes up these questions in 4.17.40 - 42. He also deals with the question of how it is to be administered in terms of the liturgy of the communion service (4.17.43). Finally, he tackles the question of frequency (4.17.44). All of these questions are worthy of book-length treatments in and of themselves.
Calvin continues his discussion of the errant Roman Catholic view of the sacrament of the Lord's Supper by prattling on about one of his favorite subjects to rail upon: superstition and idolatry. The two, for Calvin, go together like ham and eggs. These practices, in this particular instance the piled on traditions of the adoration of "consecrated host," are repugnant to Calvin because they are extra-biblical (actually, he makes the case that they are anti-biblical) and injurious to the Christian life. How quickly the church can lose its way; how quickly we can lose our way.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
The Meaning of Christ’s Ascension
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
I love to see families walking through the doors of the auditorium on Lord's Day morning. I see each of them as a living stone coming together to form a living temple in order to worship the living God. They were once like the dry bones of Ezekiel's vision scattered about in the valley of the shadow of death. But now, by God's sovereign grace, they have spiritual muscle, saintly sinew, and a renewed and healthy heart beats within each breast. These belong to Christ and they are glorious to behold.
A few weeks ago the session on which I serve was interviewing some young teenage girls for communicant membership in the church. When a child in the congregation I serve approaches me about making their profession of faith before the session I ask them two questions. First, I ask to hear their testimony, which usually goes something like this, “Growing up in a Christian home I’ve always believed in Jesus.” Now, that’s good but it tells you more about a child’s upbringing than it does about what they actually believe. So, my follow up question is, “What w
Walking with God