Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
In the previous post, we began to consider the gospel content of some Christmas carols. Again, it is important to remember that some of the best Christmas carols not only speak of Jesus as the child in the manger, but also the gospel reason for why the Christ had to come—the presence of sin that cannot be satisfied but through the peace that comes from the blood of the cross.
When church staff are being properly shepherded and led, when they know the expectations that the leaders have of them, when they have a clear sense of their purpose and significance within the greater body of the church, when they are appreciated and given adequate feedback, and when they are being equipped to carry out their tasks with greater competency and faith, leading and managing staff can be one of the most exciting aspects of pastoral ministry.
The empire of humanity has grasped for much in the past century. With Apollo 11, we touched the heavens. With advances in communication technology, transportation, and Google Translate, we’ve shrunk the globe. With the Internet, we are busily growing our own tree of knowledge (of good and evil). With advances in medical technology and treatment, we’re reaching for immortality. Despite the good in much of this, churches across the same ‘developed world’ are dwindling. Babel is alive and well.
Jonah 2 tells of God’s prophet being swallowed by a whale (or great fish) after disobeying the Lord’s command. This chapter is not precisely the prophet’s prayer, but rather his reflection on it afterwards. It begins, “I called out to the Lord, out of my distress, and he answered me” (Jon. 2:1). With seaweed wrapped around his head—one can only imagine the inside of a whale!—he prayed, and Jonah recalls, “you brought up my life from the pit, O Lord my God” (Jon. 2:6).
Lois Lowry tells a story about how a utopian state required that all of the community's memories going back through the generations be committed to a single person, a receiver. The elders engineered a society where no one but the receiver had to feel or remember. Life was safe and comfortable. The citizens were spared the pain of knowing, of emoting. And they could always call on the receiver when faced with a decision that exceeded their self-imposed limited experience.
From its inception, preaching has held a prominent place within the life and advance of the church. A current revival of expository ministry is being cultivated throughout the evangelical world. However, such renewed awareness and commitment to an expositional pulpit ministry has been nurtured with a notable lack of historical awareness.
Alexander McLeod and His Speech Against Slavery
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
Basic information – four ideas
(Rev. 1:17, 18)
Historical Collections of the Past
Walking with God