One of the other debated issues in the Lord's Supper, in addition to the question of presence, is that of fencing the table. Who may participate? What does it mean to eat and drink unworthily? Who is worthy? Who is unworthy? Calvin takes up these questions in 4.17.40 - 42. He also deals with the question of how it is to be administered in terms of the liturgy of the communion service (4.17.43). Finally, he tackles the question of frequency (4.17.44). All of these questions are worthy of book-length treatments in and of themselves.
Calvin continues his discussion of the errant Roman Catholic view of the sacrament of the Lord's Supper by prattling on about one of his favorite subjects to rail upon: superstition and idolatry. The two, for Calvin, go together like ham and eggs. These practices, in this particular instance the piled on traditions of the adoration of "consecrated host," are repugnant to Calvin because they are extra-biblical (actually, he makes the case that they are anti-biblical) and injurious to the Christian life. How quickly the church can lose its way; how quickly we can lose our way.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Theodore Sedgwick Wright – A Voice for the Slaves
Theodore Sedgwick Wright, the first African American graduate of Princeton Theological Seminary, returned to his Alma Mater in 1836 to attend the annual commencement ceremony. He didn’t know, as he entered the hall, what a measure of self-control he would need to exercise.
Anne Ross Cundell Cousin – A Compassionate Friend
Anne’s Early Life
Basic information – four ideas
Looking for the Lost
Little Bo-Peep has lost her sheep and doesn’t know where to find them;
Leave them alone and they will come home, wagging their tails behind them.
Let me begin with an affirmation. The Gospel Matters. Some will immediately accuse me of being antagonistic. After all, Stan Wischnowski ran a headline that read “Buildings Matter” and he found himself without a job. But I am not an antagonist. I am a minister of the Gospel. Others will ask, “What good is the gospel? Christians founded this country and held slaves. The Gospel does not matter.” Slaves like Frederick Douglass may have been tempted to think the same thing. Dougla
As a pastor, I am for unity. It is part and parcel of the fabric of what it means to be a Christian. I am united to Christ by virtue of the Spirit of unity indwelling me. The Apostle Paul clearly enjoins every believer to be “eager to maintain the unity of the Spirit in the bound of peace. There is one body and one Spirit – just as you were called to one hope that belongs to your call – one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:3-6). What is more, Christ forged this unity i
The Doctrine of Angels
With All Your Heart