The Meaning of Christ’s Ascension
Roman Catholics and Protestants alike often appeal to the massive body of works penned by Augustine, Bishop of Hippo. The thinking behind the Reformation was seeded by the ad fontes principle of the Renaissance, and for theologians those sources were often the Church Fathers, particularly Augustine. For example, the Battles edition of Institutes of the Christian Religion by John Calvin includes an extensive list of citations to Augustine in its index. Likewise, Luther was an Augustinian who often made use of his order’s namesake’s works in his writings.
Anne du Bourg – A Conflicted Martyr
Anne du Bourg is an important French Protestant who is almost entirely forgotten. Born around 1520 in Riom, in the French region of Auvergne, he studied law at the University of Orléans, where he received his doctorate in 1550. He then remained there as professor until 1557, when he obtained the prestigious post of counsellor in the French Parliament. He was known for his noble deportment and friendly nature.
Jan Laski – The Polish Reformer
Jan Laski (also known as Johannes à Lasco) is normally remembered as the Reformer of Poland, but he had also a great influence in England and other parts of Europe and was an untiring opponent of the heresies of his time.
Basic information – four ideas
(Rev. 1:17, 18)
Theoretical-Practical Theology Vol. II
17th-century Reformed theologian Petrus Van Mastricht wrote a comprehensive treatment of theoretical-practical theology. This extensive collection is gradually being made available in English by Todd Rester, lead translator of this massive work. The second volume, Faith in the Triune God, was released this year. Todd is an associate professor of church history at Westminster Theological Seminary in Philadelphia.
All Things for Good
James and Jonathan remove the dust from the cover of a classic book that’s played a big role in their lives. All Things for Good, formerly known as A Divine Cordial by Thomas Watson was originally published in 1663, and it reads as a series of sermons or expositions of Romans 8:28. Throughout the book, Watson offers reflections on the two greatest difficulties he faced in pastoral ministry: To make the wicked sad and the godly joyful.