It’s time to bring back the phrase memento mori ("remember you must die"). Socrates taught that the proper practice of philosophy is nothing other than preparing to be dead. Stoics emphasized the value of living with death on the brain — meaning it was best to avoid emotional entanglements when death was going to have the last word anyway. Every significant world religion expends the majority of its energy orienting its followers on how to live in the light of death and the afterlife.
In the thirty minutes after Sunday school and before morning worship, our congregation talks, drinks coffee, and nibbles muffins at long white tables in the fellowship hall. Before the pandemic forced us into social distancing, this was a predictable part of our weekly gathering. I hope it will be again.
At first glance, our “fellowship time” appears to be simply an intermission—a chance for people to relax and exchange pleasantries between the main events. But a closer look shows that this half-hour is not a pause in the action at all.
Alexander McLeod and His Speech Against Slavery
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
Basic information – four ideas
(Rev. 1:17, 18)
The First Five
Jonathan and James welcome their friend Stephen Unthank. He’s pastor of Greenbelt Baptist Church in Maryland, and a contributing writer for PlaceForTruth.org. Stephen shares his experiences as a relatively new pastor…the joys and challenges of the calling…and, how it all lined up with his expectations.
Our dynamic duo brings up a topic that is usually difficult, and—many times—hard to swallow in the local church. Church leaders and congregants alike can also often misunderstand its procedure and purposes.
What is church discipline, and what does Scripture teach about it? What’s the purpose of church discipline, and what does it represent to the body of Christ? Jonathan and James answer those questions, and explain what ecclesiastical discipline is meant to protect as well.