Almost any article today could have the word “Coronavirus” in the title. This small organism has changed most of our lives and continues to affect us in many ways. While some of our questions simply require a lot of wisdom, our most fundamental perplexities still find their answers in Scriptures, and there is a sense in which Christ’s ascension to heaven is particularly pertinent.
The Meaning of Christ’s Ascension
Late in 1664 it was apparent the bubonic plague was making one of its unwelcome visitations of Europe by registering in London for an extended stay checking out early in 1666. It varied in the number of victims from month to month, but it survived through all four seasons. Over 80,000 people died of the pestilence at a time when the city population was about 450,000. Its visitation was recorded by diarists Samuel Pepys and John Evelyn who both provide eyewitness accounts of its devastation.
For centuries, Roman Catholics and Protestants have sparred over their many differences. Every aspect of their theologies have been carefully examined, contrasted, and debated by church leaders and theologians on both sides of the Tiber. However, it has been far less common for Western theologians of any stripe to engage with the third great branch of Christendom: the Eastern Orthodox church.
Every so often, atrocities rise to the level of global attention in a way that triggers and disturbs our conscience, and evokes a collective outcry of “No! This isn’t right! This needs to stop.” These instances are sadly rare, not in the sense that the atrocities are rare—they are not—but rare in the sense that we as human beings and societies seldom have the moral sense and courage to decry patently wrong behaviors with a unified voice. In the aftermath of moral outrage, the question which always follows is: “How do we fix this? What problems should we address?”
Anne Ross Cundell Cousin – A Compassionate Friend
Anne’s Early Life
Samuel Miller – Conscientious Pastor and Teacher
Basic information – four ideas
Paul’s letter to the Philippians begins with an expression of confidence. Paul’s confidence is ultimately in God. It was God who had begun a good work in the Philippians (Phil 1:6); and it was God’s grace that they had been partakers of, along with Paul (Phil 1:7). But when Paul looked at the spiritual fruit produced by God in the Philippian church, one thing stood out: the Philippians had been partners in the gospel, together with Paul.
Looking for the Lost
Little Bo-Peep has lost her sheep and doesn’t know where to find them;
Leave them alone and they will come home, wagging their tails behind them.
How are God’s people to respond? We remind each other:
- Jesus will never leave us nor forsake us.[i]
The Doctrine of Angels
With All Your Heart
This is the second article in a series entitled, "Truth and Idolatry." Read part 1, "I Am Not an Idol Worshiper."
Idolatry by Degree?
Idolatry lacks nuance. It knows no degrees, and before a jealous God, delivers no passable excuses, no matter how sophisticated they may sound. No one is sort-of guilty of idolatry; no one is guilty of sort-of idolatry.
As believers in the one true God, we know that idolatry is wrong. We know God hates it. We know first two of the Ten Commandments explicitly demand exclusive worship of the one true God. We even know that idolatry is not merely worshiping a false god, but even worshiping the true God by our own methods. Some of us have prudently made the connection between the first two commandments and the tenth—we know that coveting is a form of idolatry.