The team is excited to welcome an old friend and returning guest. Michael Kruger is the president of Reformed Theological Seminary in Charlotte, NC, and professor of New Testament and Early Christianity.
After a quick break, the crew just had to return to the pandemic topic, as they remain in bunker lockdown. Stay-at-home orders and global shutdowns have had a huge impact on how we do almost everything—including, how we “do church.” What do church membership and commitment to the local body look like in times like this? How can one be a faithful Christian—serving one other, giving, loving our neighbor—when regular gatherings are not possible?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
The Alliance of Confessing Evangelicals is an alliance of many speakers and writers (contributors) standing on Reformed confessionality and biblical fidelity, and desiring nothing more than to serve the Church.
As we saw in our last post, when God forsakes, He hides His face from the one He forsakes, turns him over to his enemies, and is angry with him. All of this happened to Jesus while He suffered for sinners on the cross. It was a real, objective forsakenness.
Diet Eman – Holding on to God’s Promises
For Dutch Christians like Diet (pronounced Deet) Eman and her family, the German invasion of the Netherlands generated new, urgent questions. Queen Wilhelmina had left for England, taking her whole government with her. What were the Dutch supposed to do? Stay loyal to her or obey the new German government?
Johann Heermann and the Comfort of the Cross
In the spring of 1630, while the Thirty-Year War raged around Europe, pastor and poet Johann Heermann wrote a hymn to inspire his congregation to meditate on Christ’s suffering.
Ah, holy Jesus, how hast thou offended,
that we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
Basic information – four ideas
Every Christian can readily acknowledge, ‘I’m not what I used to be; but I am not yet what I will be!’ We are all very much a work in progress. This is reinforced by the verb tenses the Bible uses to refer to different aspects of salvation: we ‘have been saved’ (Eph 2.8), ‘…are being saved’ (1Co 15.2) and, ‘…shall be saved’ (Ro 5.9-10). The ‘already’ of our experience of redemption will always be nuanced by the ‘not yet’ of where it ultimately leads in the world to come.
Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.
I am a pastor in Pennsylvania. And I appreciate my brothers who are laboring hard to understand how to handle the governor’s guidelines. As an aside, guidelines are almost a euphemism for dictatorial power. On March 6th Governor Wolf declared a state of emergency and placed himself in charge of Pennsylvania’s response to Covid-19. Apparently he is the only one with the power to relinquish that declaration…even according to the state supreme court. Pennsylvania has a dictator.
In the times in which we live, fear and uncertainty abound. Governments are shutting down businesses. Some states have mandated that people “shelter in place”. Economic dominoes are toppling. Hospitals are beginning to be strained.
How are God’s people to respond? We remind each other:
- Jesus will never leave us nor forsake us.[i]
The Doctrine of Angels
With All Your Heart