Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Alexander McLeod and His Speech Against Slavery
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
Basic information – four ideas
The concept of love has been cheapened beyond words over the past half century and longer. This is not only true in the secular realm, but sadly also for Christians. In all kinds of ways, the church’s view of love – reflected in song and sermon alike – owes more to the culture of our time than to the Bible.
Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.
(Rev. 1:17, 18)
Rare is that jewel of a book that alters one’s life, perhaps changing a perspective on some particular topic, or perhaps more importantly, altering one’s views about God or His unfailing Word. A book that causes us to reevaluate something at the core of our identity as a child of God is a gem indeed. Gospel Fear[i] by Jeremiah Burroughs is one such book, and one that I would wholeheartedly commend to the newborn infant Christian and the 80-year saint alike.
The story of the man born blind in John 9 is well known. It’s one of those stories that take work to read because we have to disabuse ourselves of contemporary concern for those with disabilities. For example, there were no Seeing Eye dogs, Braille books or reading machines. This man was a beggar whose hope of social advance, marriage or even a job was a pipe dream. He was an unnoticed beggar. He was alone.
Historical Collections of the Past
Walking with God