You asked me in your last letter, “As you look back over 25 years of ministry, what was the most helpful, optional spiritual discipline that you maintained for your own spiritual life and for your preaching and pastoral ministry?” I answer without hesitation: Maintaining a steady diet of Puritan literature.
The sacraments have always been a point of contention in the church. Someone once said that the sacraments serve as a litmus test of the strength or weakness of a system of theology. This is because many aspects of what we believe, such as the doctrines of God, of Christ, of the Spirit, of Scripture, of the Church, and even of eschatology converge here and find practical outlets.
Robert Strivens, Philip Doddridge and the Shaping of Evangelical Dissent, Ashgate Studies in Evangelicalism (Burlington, VT: Ashgate, 2015). 201pp. Hardcover.
Roman Catholics and Protestants alike often appeal to the massive body of works penned by Augustine, Bishop of Hippo. The thinking behind the Reformation was seeded by the ad fontes principle of the Renaissance, and for theologians those sources were often the Church Fathers, particularly Augustine. For example, the Battles edition of Institutes of the Christian Religion by John Calvin includes an extensive list of citations to Augustine in its index. Likewise, Luther was an Augustinian who often made use of his order’s namesake’s works in his writings.
Occasionally in this blog I am going to address things that bug me. Here is the first one: church planters are shepherds, too!
It is the first in this category that I write about not because it is the thing that bugs me most but because it came to mind first. What bugs me is that I have heard folks make a somewhat hard distinction between pastors and church planters. Even putting it this way is a false dichotomy. To clarify, folks who talk this way are talking about pastors of established churches in contrast to church planters who are called to start churches.
I recently had the opportunity to consult with elders who are striving to develop a shepherding ministry though they are in the search for a new senior minister. Some might think that they should wait until the new pastor arrives. Don’t wait! This is exactly the right time to begin a shepherding ministry. In fact, there is no better time to initiate regular contact with the sheep than when members might be concerned about the continuity of care without a pastor in place. You will probably preclude some of the straying away that happens whenever a pastor leaves a church.