Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
This Monday, February 29, is your final opportunity to download a free .pdf of "The Character of an Old English Puritan" by John Geree. This is a classic text in modernized English, footnotes, and an "Introduction" by Daniel R. Hyde.
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Lots of ink has been spilled trying to outline the elements of an effective sermon. This is a very important matter to the shepherd who is called to feed the flock.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
I love to see families walking through the doors of the auditorium on Lord's Day morning. I see each of them as a living stone coming together to form a living temple in order to worship the living God. They were once like the dry bones of Ezekiel's vision scattered about in the valley of the shadow of death. But now, by God's sovereign grace, they have spiritual muscle, saintly sinew, and a renewed and healthy heart beats within each breast. These belong to Christ and they are glorious to behold.
A few weeks ago the session on which I serve was interviewing some young teenage girls for communicant membership in the church. When a child in the congregation I serve approaches me about making their profession of faith before the session I ask them two questions. First, I ask to hear their testimony, which usually goes something like this, “Growing up in a Christian home I’ve always believed in Jesus.” Now, that’s good but it tells you more about a child’s upbringing than it does about what they actually believe. So, my follow up question is, “What w
Walking with God