Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Todd and Carl’s guest today is Kevin DeYoung. He’s the pastor of Christ Covenant Church in Matthews, NC, assistant professor of systematic theology at the Reformed Theological Seminary, Charlotte campus, and author/contributor for numerous outstanding books.
We’re living in a time of many, simultaneous world crises. Are these global challenges in some way related? Seeking perspective and clarity, our hosts discuss one of Carl’s recent articles at First Things, where he ponders why the British seem more concerned with incidents of police brutality in the US than with China’s aggressive plan to diminish Hong Kong’s democracy as Britain’s former colony.
How may identity politics and social media be shaping this behavior, and what does it say about us as a society? Carl’s one-word answer: Belonging!
Some of the most influential women in church history were princesses or queens, who had the ability to establish a state religion according to their convictions. At a time when cuius regio, eius religio (whose realm, his religion) was in order, the Protestant church prospered best under Protestant rulers.
On the vigil of Easter in 379, a group composed mostly of monks and women rushed into a church, attacked the congregants, wounded the preacher, and killed another bishop. They were not terrorists. They were followers of the doctrines of Arius, a previous priest who had opposed the notion of a fully divine Christ.
Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.
Looking for the Lost
Little Bo-Peep has lost her sheep and doesn’t know where to find them;
Leave them alone and they will come home, wagging their tails behind them.
The Doctrine of Angels
With All Your Heart