The Meaning of Christ’s Ascension
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
The book of Job is one of the most enigmatic, yet most significant books of the Bible for a whole range of reasons. Among them is the attention it has been given by the likes of John Calvin (who preached 159 sermons on it in the space of 6 months 1558-59) and Joseph Caryl who preached a staggering 424 sermons on it over a 12-year period in 17th Century London. But readers often miss its point.
Arguably one of the greatest errors we can fall into when it comes to understanding grace is that ‘It’s all about me and all about now’. This attitude has reached epidemic proportions in Western churches and may well explain our relative lack of resilience and usefulness compared to other parts of the world. Such a view of grace is, however, not only far-removed from what has been true in the church through most of its history, but from the Bible itself.
(Rev. 1:17, 18)
I could tell the young man standing in front of me was deeply concerned. It didn’t take long to find out why. A friend of his from another church was having a difficult time with the church’s leadership. He felt his friend had experienced an injustice. He wanted to help but didn’t know how and he was asking for my counsel. But before I tell you what I told him let’s pause to get oriented. My young friend was dealing with interpersonal conflict.
I once read a book about how to read good literature. The author made a clear assertion. He said a meal is never just a meal. Now, I am not a lit scholar. I don’t want to argue for the veracity or falsity of his claim. But I would say that the Lord’s Supper is never just a meal. The Lord’s Supper may be a small piece of bread and a little taste of wine but it is a theological feast meant to feed weary travelers not with a substantial eating but an eating done in faith.
Walking with God