It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.
If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Charles Spurgeon once said "Soul-winning is the chief business of the Christian minister, indeed, it should be the main pursuit of every true believer." In 2 Timothy 4:5, the Apostle Paul exhorts Timothy to not only preach the Word, but to do the work of an evangelist in order to fulfill his ministry. Evangelism and soul-winning ought to occupy the mind and heart of every minister of the gospel.
American culture has been moving in a progressive direction at breakneck speed, and with it, the language employed to define the trends. Today, Carl and Todd explore the meaning of “Cancel Culture” and the latest “cancellation” of a prominent conservative voice by one of the most powerful corporations in the country.
Christian education is highly regarded among Reformed Christians, and for good reason. Teaching young believers the basics of the faith and helping the mature ones swim the deep waters of the catholicity of our creeds and confessions has been, for many years, a passion and mission of today’s guest.
Some years ago, I took a Nazirite vow never to write on race in America. Yet, persuaded by the editorial team at First Things, I broke that vow. Now it is time to offer a brief reflection on some of the responses.
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
In our last post, we saw how Tertullian clarified, expounded, and defended the doctrine of the Trinity. Now we turn to another figure in the western, Latin branch of the Church: Hilary of Poitiers (c. 300–367 AD).
Fashion Theology. Robert Covolo. Waco, TX: Baylor University Press, 2020. 216 pp.
Robert Covolo (PhD. Vrije Universiteit Amsterdam), a theologian specializing in cultural topics and Reformed studies, has written a book with an intriguing title. In this landmark study, Covolo investigates the history, theology, and cultural intersections between the church and the fashion world.
A Workman Not Ashamed: Essays in Honor of Albert N. Martin. Edited by David Charles and Rob Ventura. Conway, AR: Free Grace Press, 2021.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Jeanette Li and Her Faith in God’s Promises
Betsey Stockton and Her Love for God’s Image-Bearers
One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:
An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?
Escapism seems to be everywhere. If you have internet access, try typing “escape” or “escapism” into a search engine. You might not want to visit all the sites that come up in such a search, but what you will see – if you need proof – is that many people seek to escape. Or think about the commercials on TV. Almost every commercial for an airline will talk about escaping. Restaurants promise that we can “escape to the unexpected.” Day spas are big business, and they promise a few hours of escape. And of course there are illicit types of escape. With the rise of the internet, pornogra
Teaching has its own occupational hazards. Teachers complain about lack of respect and pay. They frequently gripe about the students under their care. Teachers grumble about other teachers. In fact, you can read complaints about any and all of these things from teachers in the ancient world, from medieval tutors, or from almost any teacher in almost any school today.
It is a very human trait, one from which even theologians are not immune: the tendency to make ourselves the default reference point for everything. We do it without realising it, because it is built into our subconscious. But it happens nonetheless.
One particular locus of theology where this becomes repeatedly obvious is in our understanding of the church. Christians generally and ministers/theologians in particular can unwittingly emphasise their own particular church polity over against the larger ecclesiology from it which by definition it must be drawn.
It is one of those ‘stop-you-in-your-tracks’ type statements that crops up in the Bible from time to time. ‘Who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God’ (He 12.2). It is, of course, speaking of Christ and his sufferings on Calvary, but it is the strange inclusion of ‘joy’ in this statement that seems out of place.
Registration is now open for the Philadelphia Conference on Reformed Theology in Grand Rapids. Find out more about the PCRT, The Bible Study Hour, and more as Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.
It’s probably fair to say that Jesus was the most misunderstood man who walked upon the earth. The gospel accounts of the life and ministry of Jesus seem to continually highlight this fact. Of course it started at his very birth, when Herod attempted to kill him. Those to whom he spoke often understood that he spoke with authority, but they failed to understand what that authority was and thus why Jesus came to this earth. The Gospel of John highlights this misunderstanding in some unique ways, being itself structured around seven signs and seven “I am” statements of Jesus.
I enjoy good children’s books, and not just to read to my children, but because they can be beautiful, fun, and moving. Oh the Places You’ll Go by Dr. Suess is one of my favorites. It contains a page halfway through that is dedicated to the Waiting Place, drawn in dreary shades of grey, blue, and brown. Anyone who has felt stuck in life can relate to this page. Whether you were frozen by indecision, waylaid by illness, job loss, or some other crisis, or facing some other intractable scenario, what got you unstuck?
Puritan: All of Life to the Glory of God
Peter VanDoodewaard is the pastor of Covenant Community Church in Taylors, SC. He’s in-house today to chat about an article he’s written for Reformation21.org titled Covid-19 Repentance. Peter's piece combines a reflection on the Old Testament minor prophets with the unprecedented sequence of events that followed the first COVID-19 lockdown in March. At issue: the speed at which the Church Global ceased to meet for worship by government order.
In the previous articles on the Insider Movements (IM), we have surfaced four IM commitments which counter the teaching of Scripture.
1. IM calls believers to stay in. God’s Word calls believers to come out.