Columns

The term “mental illness” causes most people to squirm. We think of people medicated into a stupor or committed to a hard-to-access floor of the hospital. But mental illness covers a broad variety of problems from anxiety to schizophrenia; from bi-polar disorder to various phobias.

The Mass. At the heart of Calvin's theological method in assessing the value of the Mass is the cross. The Mass signifies an on-going ritual of sacrifice, undermining the "once-for-all" of Calvary. By its constant repetition, it declares all prior "sacrifices" - including Calvary - insufficient to forgive sins. It denigrates Christ and makes his life and work of less value. By participating in the re-sacrifice ritual, we abandon "free grace" and declare that we are forgiven by something which we do. Again, there rises from the heart of man the reflex of self-justification.

Scottish Highland Presbyterians need to hold their breath for a second while Calvin refers to an annual Lord's Supper ritual as "a veritable invention of the devil" [4.17.46]. Calvin then adds, something which he has been cited for ever since, that the Supper should be "spread at least once a week" - a desire he never experienced; nor could he have. The Supper required a strict discipline in Geneva requiring the involvement of the Consistory - a task impossible to accomplish on a weekly basis.

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

I recently happened upon a few articles by Henry Jansma on Thomas Watson’s “farewell prayer,” delivered in July of 1662. Watson and other ministers would be expelled from their pulpits a month later for failing to comply with the Act of Uniformity. The looming date of this “Great Ejection” was surely a burden to many—which makes the tone and content of Watson’s prayer all the more remarkable.

You can read the text of his prayer below:

It is becoming a more common practice in some PCA churches for sessions to make the intentional decision not to ordain the deacons of the church. I could spell out in more detail my understanding of why that is, but instead I’d like to do something more focused. I’d like to explore the idea of ordination and ask the question: what does ordination do? Why would someone want to be ordained? Why not just serve the church without being ordained? What are we missing out on as a church if we have officers functionally serving without the church actually ordaining them?

CRT (Carl R. Trueman) joins co-host Todd Pruitt, who is primed and ready for today’s discussion of…CRT!

Critical Race Theory has seeped into the church—even reaching some more conservative branches of Protestantism—and it’s rapidly gaining ground. What is critical race theory? Carl makes the connection with identity politics as he describes his recent article that demonstrates CRT is another seductive facet of Marxism, trying to solve the problem of evil using oppressor/oppressed categories. 

With Todd hopelessly delayed by an extended hair styling appointment, Carl alone sits down to chat with our special guest. At the table is Andrew Walker, associate professor of Christian Ethics and Apologetics, associate dean of the School of Theology, and executive director of the Carl F. H. Henry Institute for Evangelical Engagement, all at Southern Baptist Seminary. Andrew’s also an editor and writer for several publications.

Matthew Barrett, a professor at Midwestern Baptist Seminary, recently wrote to us with some questions that he verbally asks of seminarians in his classes.  As the author of a recent book,

The last few years have seen a significant – and most welcome – revival of interest in the Christian doctrine of God among Reformed and evangelical writers.  Scholars working in patristic, medieval, and Reformation periods have enriched our knowledge of the creedal and confessional heritage of the church; and, as our knowledge of what the creeds and confessions meant has deepened, many of us have become acutely aware of the (unintentionally) heterodox and even heretical nature of many of our own previous beliefs on these matters.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Of the making of commitments there seems to be no end. Having formed any number of New Year’s Resolutions, we find ourselves bombarded by new pressures from within and without—and after nearly a month, perhaps we have already decided to call it quits.

But what if we take a moment to step back from our personal goals, hopes, and dreams for 2021, and consider a biblical resolution fit for the church in our day? That resolution would echo the familiar Edwardsian formula: “Resolved, that we will make disciples.”

“It is the duty of people to pray for magistrates, to honor their persons, to pay them tribute or other dues, to obey their lawful commands, and to be subject to their authority, for conscience' sake.” — Westminster Confession of Faith XXIII.4 

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

 Wang Mingdao – Against the Christless Christianity of the Authorized Church

Onesimos Nesib, Aster Ganno, and the Oromo Translating Team

 

In my last post, I wrote about Pauline Fathme, Christian Rufo, and their efforts to bring the gospel to Ethiopia. Rufo worked with the German Johann Ludwig Krapf to translate portions of the Bible into the language of the Oromo, which at that time was the second most-common language in Africa. Besides being incomplete, Rufo’s translation, published in 1876, suffered from the fact that it was done by three different people.

 

Onesimos Nesib’s Conversion

One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.

     In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

Nothing tears at the inner fabric of our humanity more than ruptured relationships. Whether it be the heart of a family ripped apart through divorce, or rebellious children, a church fellowship shredded by conflict, or all the other levels and layers of human relationships that are the perpetual casualties of Adam’s fall. It is often only in the midst of division that we fondly wish for the sweet unity we once knew.

We may not always realise it, but the Bible has a theology of conflict. Indeed, when we stop and think about it, we are literally no further than 57 verses into Genesis before we find ourselves in the conflict zone that changed the course of history. And the conflict that emerges there in the opening section of Genesis 3, culminating in the fall, very quickly proves itself to be the fountainhead of every other form of conflict this world has ever witnessed.

What's on your reading list for 2021? Have you considered Calvin? 

The significance of Calvin's Institutes of the Christian Religion is hard to overstate. Consider what J.I. Packer once wrote in his foreword to A Theological Guide to Calvin's Institutes

As I was sitting down to write this article initially, there were at that very moment, unbeknownst to me, a hoard of rioters breaking into the Capitol of the United States. In the days that have followed, people living in the US have been at one another’s throats. Every word, every action, seemingly every secret thought by every single person, from the president himself all the way down to the lowliest person making a Facebook post, has been scrutinized, judged, and found offensive to at least someone.

We all know combinations that just don’t go well together, don’t we? We even have a saying for them—they go together like oil and water. Some people think this about God’s Law and love. Others perhaps agree that God’s Law and love are compatible, but wouldn’t do well in explaining how they harmonize. Yet, they do. It is not possible for there to be discord or incompatibility, at least in an ultimate sense, between God’s Law and love, because they are God’s. But affirming that they harmonize is not the same as expressing how or why they do.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.