Calvin had studied Plato - no friend to Christianity - and is amused how accurately he depicted (in the Republic) the antics of medieval priests in celebrating the Mass - preying on the innocent and uneducated by fooling them into believing nonsense through magical "hocus pocus" conjuring tricks with bread and wine.
Private Communion (or Masses): Calvin is against them. True, he is against the Mass "period"; but mutatis mutandis he is against private celebrations of the Lord's Supper for the same reason: the Supper is meant to define the communion of the body, not its separation and individuality. As for the Mass itself: Calvin is subject to the antics of historic revisionists as much as we are in our time.
The Meaning of Christ’s Ascension
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
When you come right down to it, the heart of shepherding and success in shepherding for that matter, boils down to the importance of relationships. This is quite clear in the dynamic that Jesus established in John 10:14 “I am the good shepherd, and I know my own and my own know me.” This remarkable statement acknowledges the blessing of knowing the Lord and being known by Him. Of course, this relationship comes to us at His initiative by grace through faith. The Lord has changed our hearts so that we have now “heard” Him and “follow Him” (John 10:27).
Most of us who have been in church leadership for some time understand the frustration of failed efforts in church discipline. Here’s how it goes. We learn that a member has left his wife. We reach out to him to see what the circumstances are.
We are rebuffed. Then we send him a letter asking him to come to a Session meeting to explain himself. Does he show up? Not a chance. We send him a letter accusing him of being “contumacious.” Sadly, we never see him again. Wouldn't it have been much better to have been in a position to be aware of difficulties in his marriage early on?
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Kassia – A Bold and Sensitive Byzantine Poet
Basic information – four ideas
Arguably one of the greatest errors we can fall into when it comes to understanding grace is that ‘It’s all about me and all about now’. This attitude has reached epidemic proportions in Western churches and may well explain our relative lack of resilience and usefulness compared to other parts of the world. Such a view of grace is, however, not only far-removed from what has been true in the church through most of its history, but from the Bible itself.
The more we have explored the theme of grace as it unfolds in different ways throughout Scripture, the more we have discovered its variegated beauty and its far-reaching implications for our lives as Christians. It is more pervasive than we often imagine and, as we have noted in an earlier post, this is because grace is not a commodity, but is embodied in the incarnate Christ and is ours through our union and communion with him. There is therefore nothing static about grace, it is as living and vibrant and dynamic as is Christ himself.
(Rev. 1:17, 18)
The familiar words of Isaiah 40:1-2 call to mind the sonorous strains of Handel’s Messiah: “‘Comfort ye, comfort ye my people,’ saith your God. ‘Speak comfortably to Jerusalem, and cry unto her … that her iniquity is pardoned.’” They are also suggestive of the preaching task. In fact, the famous hymn writer, John Newton, preached a series of sermons on the texts of the Messiah to his London parish while Handel’s oratorio was being performed across town. Newton was taking up the charge of Isaiah’s God. As Dr. J. I.
You may be familiar with the famous American pastor who loved chocolate and flying spiders, but did you know that Jonathan Edwards died from a smallpox inoculation? Edwards was not only a theologian but a student of natural philosophy who closely followed the scientific advancements of the Enlightenment. His interest led him to undertake a new method of inoculation for smallpox. This technique was also called variolation and was a precursor to the development of the first vaccine. His risk proved fatal. On March 22, 1758, Edwards died from complications related to the inoculation.
The Newton Guy
Keith Plummer is professor at Cairn University teaching a variety of classes related to pastoral ministry, apologetics, and biblical courses. He also happens to work next door to Jonathan and James, lending a comfortable familiarity to their conversation.
The First Five
Jonathan and James welcome their friend Stephen Unthank. He’s pastor of Greenbelt Baptist Church in Maryland, and a contributing writer for PlaceForTruth.org. Stephen shares his experiences as a relatively new pastor…the joys and challenges of the calling…and, how it all lined up with his expectations.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.