Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Editor's Note: Find previous entries in this series at the end of this article.
The law/gospel hermeneutic wrongly separates the Bible's indicatives from its imperatives. That's the first problem that we addressed in our last article. But there's a second problem with this hermeneutic: It tends to denigrate the role of the law in the life of the Christian.
Satan shows us the disappointments and difficulties that godly men face.
Following the Lord Jesus Christ means that you will share (to some measure) in Christ's experience of hardship and difficulty. God's people are not immune to affliction. Some godly men are financially distressed, others are in poor health, and still others suffer persecution. God's Word tells us quite plainly that it is through much tribulation that we must enter the kingdom of Heaven (Acts 14:22).
The three Spinners are back in the bunker to recommend a book and discuss its highlights. The topic of this conversation is actually a textbook titled Introducing Evangelical Theology by Daniel J. Treier, published by Baker Academic.
Written for all kinds of theology students—from small reading groups, to Sunday school teachers and academic students—Introducing Evangelical Theology is written in a simple, yet not simplistic way, and provides a great foundation from which to retrieve some much needed theological grammar.
Guess who’s on the Christmas naughty list? That’s right--all three Spinners! Aimee’s compared to Yoko Ono, Carl gets blamed for it, and Todd justifies his patriarchal household decisions. When the banter is finally over, we get to today’s topic: the resurgence of classical theism.
Life Is Short
Johann Heermann and the Comfort of the Cross
Ah, holy Jesus, how hast thou offended,
that we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
Basic information – four ideas
(Rev. 1:17, 18)
But the LORD of hosts, him you shall honor as holy. Let him
be your fear, and let him be your dread. – Isaiah 8:13
My dearest Theophilus:
We live in a soft age. Our idols are soft and so our fears too.
In the old days our idols were hard. Literally. Made of stone. Made of wood. Sculpted and carved. But today our idols are supple, mutating three or four times in a year. Made of new virtues and progressive posthuman ideologies, they demand our genuflection and honor.