Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
The Meaning of Christ’s Ascension
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
The more we have explored the theme of grace as it unfolds in different ways throughout Scripture, the more we have discovered its variegated beauty and its far-reaching implications for our lives as Christians. It is more pervasive than we often imagine and, as we have noted in an earlier post, this is because grace is not a commodity, but is embodied in the incarnate Christ and is ours through our union and communion with him. There is therefore nothing static about grace, it is as living and vibrant and dynamic as is Christ himself.
Every Christian can readily acknowledge, ‘I’m not what I used to be; but I am not yet what I will be!’ We are all very much a work in progress. This is reinforced by the verb tenses the Bible uses to refer to different aspects of salvation: we ‘have been saved’ (Eph 2.8), ‘…are being saved’ (1Co 15.2) and, ‘…shall be saved’ (Ro 5.9-10). The ‘already’ of our experience of redemption will always be nuanced by the ‘not yet’ of where it ultimately leads in the world to come.
(Rev. 1:17, 18)
The familiar words of Isaiah 40:1-2 call to mind the sonorous strains of Handel’s Messiah: “‘Comfort ye, comfort ye my people,’ saith your God. ‘Speak comfortably to Jerusalem, and cry unto her … that her iniquity is pardoned.’” They are also suggestive of the preaching task. In fact, the famous hymn writer, John Newton, preached a series of sermons on the texts of the Messiah to his London parish while Handel’s oratorio was being performed across town. Newton was taking up the charge of Isaiah’s God. As Dr. J. I.
You may be familiar with the famous American pastor who loved chocolate and flying spiders, but did you know that Jonathan Edwards died from a smallpox inoculation? Edwards was not only a theologian but a student of natural philosophy who closely followed the scientific advancements of the Enlightenment. His interest led him to undertake a new method of inoculation for smallpox. This technique was also called variolation and was a precursor to the development of the first vaccine. His risk proved fatal. On March 22, 1758, Edwards died from complications related to the inoculation.
Walking with God