The Meaning of Christ’s Ascension
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
In our changing world, people want to know that “Some Things Never Change.” Perhaps capitalizing on this desire, Disney’s popular movie Frozen II features a song bearing this title. The song conveys a message that our hearts long to believe. In contrast to our culture that says your truth is yours and my truth is mine, Princess Anna’s message that there are “certain certainties” is unexpectedly refreshing. She appeals to her loyal relationship with her friend as evidence. But later in the story her friend dies. Is the princess’s message still true? Are there absolutes?
It’s time to bring back the phrase memento mori ("remember you must die"). Socrates taught that the proper practice of philosophy is nothing other than preparing to be dead. Stoics emphasized the value of living with death on the brain — meaning it was best to avoid emotional entanglements when death was going to have the last word anyway. Every significant world religion expends the majority of its energy orienting its followers on how to live in the light of death and the afterlife.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Theological error and heresy constantly plagued the church during the life of the Apostle Paul, so it is no surprise that his final instructions to Timothy contain essential counsel on the right way to address error and heresy
If a believer, perhaps a pastor, has a conversation with someone who suspects they are transgender or experiences gender dysphoria, our first response should be compassion. Imagine waking up daily and thinking, “I have the wrong body.” If we are in a position to give counsel or advice, we should be “quick to listen, slow to speak” as James 1 says
There is a certain view of church that regards it (especially as expressed in the local congregation) as a ‘voluntary association’. The idea has been notably prevalent among Christians in the United States, but has been embraced more widely in other parts of the world. Interestingly this perception of church only began to increase in popularity in post-colonial America with the growth of Non-Conformist churches.
There are many occasions when what seem like throwaway remarks from Jesus say far more than we may realise. One in particular is heard in our Lord’s exchange with the Canaanite woman in the region of Tyre and Sidon (Mt 15.21-28), where he tells her, ‘I was sent only to the lost sheep of the house of Israel.’
(Rev. 1:17, 18)
It was a hot, humid afternoon in July, 1505. A brilliant young law student was traveling near the German village of Stotternheim in what was then Electoral Saxony. Having recently earned his Masters degree, he had by all accounts, a promising and lucrative law career ahead of him. But as often happens on hot summer days, the sky darkened without warning. Green leaves stirred and shook in the trees as a rising wind began to agitate the branches. It started to rain.
Justification has been described in various ways by Reformers we respect and admire. Luther spoke of it as the foundation of the church and Calvin said it was the main hinge on which religion turned. However, we say it the doctrine is central. What is more, it’s as beautiful as it is ministerial. It was when he was nearing his death that J.
Walking with God