Calvin continues his diatribe against false sacraments of the Roman Catholic Church, wrapping up his denial of the sacrament of final unction. In paragraphs 19-21, he levels two criticisms: the proof text (James 5:14) does not pertain to the church today but only to the apostolic age with its now-ceased gift of healing; and what the Roman priests actually do in final unction bears little resemblance to what James calls for. We see in final unction an example of a problem that often shows up in Protestant and Evangelical circles as well: a flimsy appeal to a proof text that does
Calvin continues his critique of Catholicism by applying a biblical definition of "sacrament" to the Roman rite of penance. He begins with a clear and careful distinction between public repentance, as it was practiced in the early church, and the private absolution offered through the so-called sacrament of penance.
The Meaning of Christ’s Ascension
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
“Would You But Permit Me to Cast Myself at Your Feet?” – Marriage Proposal of 18th-Century Ministers
Anne du Bourg – A Conflicted Martyr
Anne du Bourg is an important French Protestant who is almost entirely forgotten. Born around 1520 in Riom, in the French region of Auvergne, he studied law at the University of Orléans, where he received his doctorate in 1550. He then remained there as professor until 1557, when he obtained the prestigious post of counsellor in the French Parliament. He was known for his noble deportment and friendly nature.
Basic information – four ideas
The Lord’s Prayer is, without question, the best-known prayer of all time. Embedded at the very heart of the prayer life of God’s family, but also shared and treasured by those nations and empires through the ages that have espoused the Christian faith as their official faith – albeit nominally. Yet, for all its familiarity, there is a depth and richness to its wording that never ceases to both thrill and probe the souls of God’s people at one and the same time.
The day of Christ’s return will be the day he will ‘judge the living and the dead’. Christians have confessed this in the words of the Apostles’ Creed for centuries; but, as so often is the case, we can rehearse these words without feeling their weight. More than that, it can be all too easy for those who are already Christians to so gravitate towards the blessing of that day for ourselves, that we do not stop to consider and shudder at what it will mean for those who are outside of Christ.
(Rev. 1:17, 18)
Walking with God