The Meaning of Christ’s Ascension
The end of the year is a good time to reflect on God’s faithfulness. It has been a wonderful year for The Shepherd Leader ministry. Here are the developments for which I am most thankful (in no particular order):
Occasionally in this blog I am going to address things that bug me. Here is the first one: church planters are shepherds, too!
It is the first in this category that I write about not because it is the thing that bugs me most but because it came to mind first. What bugs me is that I have heard folks make a somewhat hard distinction between pastors and church planters. Even putting it this way is a false dichotomy. To clarify, folks who talk this way are talking about pastors of established churches in contrast to church planters who are called to start churches.
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Kassia – A Bold and Sensitive Byzantine Poet
Basic information – four ideas
In our first piece in this mini-series on challenges faced by the church in the 21st Century we considered the challenge of getting the gospel out to those who need to hear it. The main thrust of this is, of course, the verbal and propositional communication of God’s message of redemption through his Son. It involves the very real need for those who articulate that message having a competent grasp of the gospel themselves. Or, to use the language of Peter, always being prepared to explain the reason for the hope they have (1Pe 3.16).
I was talking recently with a dear friend who has been going through significant housing issues with all the mental, emotional and spiritual turmoil that have come with them, when she interjected, ‘But then I realised, Jesus didn’t have a home.’ And she was absolutely right. Our Lord himself summed up his earthly experience with the words, ‘Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head’ (Lk 9.58).
(Rev. 1:17, 18)
“An error in justification is dangerous, like a crack in the foundation,” said Thomas Watson.
The problem with a crack is two-fold. First, trouble easily passes through, such as swelling ground water, bringing deleterious effects upon the foundation and everything meant to be guarded by it. Second, a little crack does not heal itself. It is soon not so little.
For these reasons we now set our sights on the error concerning justification which emerged among the Remonstrants.
It shouldn’t surprise Protestant readers that our Roman Catholic friends (or maybe they’re not your friends) really do believe that God justifies sinners. When they read Romans 3:19-26 they also say “Amen!” But of course, it’s what is meant by the term justify that needs careful clarification. In fact, it’s that very definition which makes the difference between calling our Roman Catholic neighbors merely a friend or a brother.
Walking with God