Calvin had studied Plato - no friend to Christianity - and is amused how accurately he depicted (in the Republic) the antics of medieval priests in celebrating the Mass - preying on the innocent and uneducated by fooling them into believing nonsense through magical "hocus pocus" conjuring tricks with bread and wine.
Private Communion (or Masses): Calvin is against them. True, he is against the Mass "period"; but mutatis mutandis he is against private celebrations of the Lord's Supper for the same reason: the Supper is meant to define the communion of the body, not its separation and individuality. As for the Mass itself: Calvin is subject to the antics of historic revisionists as much as we are in our time.
Alexander McLeod and His Speech Against Slavery
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
Basic information – four ideas
It would be tempting to think that yet another article on suffering at this time is nothing more than jumping on the bandwagon of the current situation; but that is not altogether the case. Yes, we are facing a crisis of global proportions that is full of uncertainty; but it is neither the first, nor (to date) the worst of its kind. What it does represent, however, is yet another of those many examples in world history of God’s using a megaphone (to borrow C.S. Lewis’ imagery) to get our attention.
The book of Job is one of the most enigmatic, yet most significant books of the Bible for a whole range of reasons. Among them is the attention it has been given by the likes of John Calvin (who preached 159 sermons on it in the space of 6 months 1558-59) and Joseph Caryl who preached a staggering 424 sermons on it over a 12-year period in 17th Century London. But readers often miss its point.
(Rev. 1:17, 18)
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life…
1 John 5:13aNKJ
Editor's note: In a previous post, Megan Taylor introduced us to the great American theologian Jonathan Edwards. She directed us to consider the Small Pox vaccination which eneded his life. In this post. Megan once again enlists the great theologian, this time as a guide for us in our use of time during the Covid-19 crisis.
This week on Theology on the Go, Dr. Jonathan Master is joined by Dr. Joel Beeke, president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary in Grand Rapids, Michigan. Dr. Beeke has written several books, including Heirs with Christ: The Puritans on Adoption. On this installment of Theology on the Go, Dr. Beeke stops by to talk with Jonathan about the biblical doctrine of adoption.
In his first epistle, Peter has been talking about believers living in a world hostile to the faith. In chapter 3 of verse 13, we read this question, “Who is there to harm you if you prove zealous for what is good?” You can imagine the looks that must have floated around the room when this was read, can’t you? There must have been at least one person thinking, “Is this guy serious? Uh, I can name a few who not only can harm us but that have…starting with Emperor Nero!”