The Meaning of Christ’s Ascension
As many states' governments are talking about a “phased” reopening from the COVID-19 lockdown, our quarantined trio –bound in three different states—is asking some important questions concerning going back to church. When might Christians be able to congregate in person? How will we “do church” as social distancing concerns remain? And, what might we discover when we finally gather?
In the previous post, I described the Lord’s Supper as soul food and spiritual drink for God’s people. This means the sacrament is much more than a symbolic rite; it’s a spiritual participation in the body and blood of Jesus Christ (1 Cor. 10:16). But this raises more questions. In what way is Christ present in the sacrament? By what means is the bread His body and the wine His blood? And how should we understand the sacramental union—the connection of the signs to the reality behind them?
In our changing world, people want to know that “Some Things Never Change.” Perhaps capitalizing on this desire, Disney’s popular movie Frozen II features a song bearing this title. The song conveys a message that our hearts long to believe. In contrast to our culture that says your truth is yours and my truth is mine, Princess Anna’s message that there are “certain certainties” is unexpectedly refreshing. She appeals to her loyal relationship with her friend as evidence. But later in the story her friend dies. Is the princess’s message still true? Are there absolutes?
The most fascinating thing about this book is that it is deadly boring. It took me two months to read its 197 pages, mainly because I kept putting it aside since, for sheer excitement, it couldn't compete with Bavinck's Prolegomena to Dogmatics or Kuyper's Principles of Sacred Theology.
The theologian is often caught between a rock and a hard place, between the truth he holds dear and the society he loves and longs to see transformed by the gospel. This tension, though never easy, is right and good. It displays both a passionate commitment to the truth and a genuine concern for people and culture. However, the balancing of these two loves is precarious, fraught with pressures and temptations on two equal opposite fronts. First, and possibly more prevalent in our own time, is the pressure to adapt theology in accordance with the tastes and trends of the time.
Anne du Bourg – A Conflicted Martyr
Anne du Bourg is an important French Protestant who is almost entirely forgotten. Born around 1520 in Riom, in the French region of Auvergne, he studied law at the University of Orléans, where he received his doctorate in 1550. He then remained there as professor until 1557, when he obtained the prestigious post of counsellor in the French Parliament. He was known for his noble deportment and friendly nature.
Jan Laski – The Polish Reformer
Jan Laski (also known as Johannes à Lasco) is normally remembered as the Reformer of Poland, but he had also a great influence in England and other parts of Europe and was an untiring opponent of the heresies of his time.
Basic information – four ideas
(Rev. 1:17, 18)
The doctrine of the perseverance of the saints means if a person is truly saved he cannot lose his salvation. Roman Catholicism and some strands of Protestant theology, such as traditional Arminianism, Methodism, and Pentecostalism reject this final point of Calvinism. They instead hold that a truly saved person can fall away from the faith and actually lose his salvation. But it gets more complicated than that. Often the rejection of perseverance runs hand in hand with a legitimate concern over an antinomian gospel of salvation apart from any good works.
Every year a late night talk show host encourages parents to prank their kids with a faux profession that they devoured all their little pumpkins’ Halloween candy. The show features videos sent in of children throwing monstrous fits of rage and heartache until the parents reveal they are “just joking!” Pathetic, baffled little faces look back at their caretakers sometimes possessed with ghoulish expressions of hatred for the hoax.
Walking with God
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.