And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”
In my last letter, I wrote that the Puritans show us how to marry doctrine and practice in our preaching. I'd like to add that they stressed the practice of piety (praxis pietatis), or practical godliness, flowing out of sound doctrine—just as much as Augustine and Calvin before them.
The Westminster Directory for Worship summarizes the Puritans’ commitment to sanctified application:
In my last letter, I wrote that the Puritans show us how to shape our entire lives and preaching by the Holy Scriptures. But they also show us how to marry doctrine and practice in our preaching. They accomplished this by addressing the mind with clarity, confronting the conscience pointedly, and wooing the heart passionately. Let’s look at each of these.
Puritan preaching addressed the mind with clarity.
Last week, I offered some preliminary thoughts on the relationship between Biblical and Systematic Theology. This week, I want to consider why it is that theology demands more than just harvesting the immediate results of the exegesis of biblical texts.
Last week, I had the pleasure of speaking at the Paideia Center Conference in Orlando, focused this year on the catholic, creedal understanding of God.
Alexander McLeod and His Speech Against Slavery
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
Basic information – four ideas
(Rev. 1:17, 18)
Historical Collections of the Past
Walking with God