Calvin continues extolling the virtues of the spiritual presence of Christ in the sacrament of communion over and against repudiating the errors of the physical presence of Christ within the sacraments (the view of transubstantiation). One of the dangers that Calvin sees is the automatic idea of the sacrament. Because it is Christ's body and blood, the mere taking of it means one receives the grace. To use Calvin's words, "Even the impious and wicked," those "estranged" from God, receive grace what they partake (4.17.33).
Calvin continues his distaste for transubstantiation attacking the notion that Christ's ascended body is ubiquitous (can be present everywhere in space and particularly in the consecrated sacrament) and invisible ("by a special mode of dispensation").
a) There is no Scriptural support for either notion
b) Servetus (and we all know what happened to him) held to the view that Christ's body was "invisible" - "swallowed up by his divinity"
The Meaning of Christ’s Ascension
A few weeks ago, due to the present coronavirus pandemic, our Session decided to postpone face-to-face assemblies of worship at the church building electing (for a time) to serve Christ and our covenanted saints through online Lord’s Day webcasts. This decision was not unanimous but we moved forward with it in hearty unity.
What Augustine Can Teach Us About Biblical Interpretation
It is no secret that Augustine’s On Christian Doctrine influenced biblical interpretation for centuries to come. He influenced, for example, Thomas Aquinas, a Roman Catholic, and William Whitaker, a Protestant who influenced the formulation of Westminster Confession of Faith 1.9. If we want to understand why Christians have interpreted the Bible in the past the way they did, we must recognize and understand the influence of Augustine.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God