As they continue “social distancing,” the team gets together virtually with Matthew Barrett. He’s associate professor of Christian Theology at Midwestern Baptist Theological Seminary in Kansas City, executive editor of Credo Magazine, and author and editor of several great theological books. His latest—Canon, Covenant, and Christology—is the topic of today’s conversation.
Defendant Aimee Byrd is called in, and the trial has begun. She’s representing herself in the court case, The Patriarchy vs. Recovering from Biblical Manhood and Womanhood.
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Editor's Note: This post is was originally published on the author's blog, and is intended as a response to this article by Jim Denison.
One of the questions prompted by any crisis is whether God is inactive. Is he stepping aside and allowing calamitous evil to befall his creation and people? Is the crisis something beyond God’s power? Or, perhaps most frighteningly, is the catastrophe something that is being orchestrated by God?
You know what scares me the most? Boredom. And I have a sneaking suspicion you feel the same way, especially if you’re under thirty. I’ve been working with teenagers for the past ten years, and people consistently ask: "What do you think is the biggest challenge teenagers are facing today?" The short answer is “Smartphones”; maybe the expanded version would be “loss of boredom.”
Theodore Sedgwick Wright – A Voice for the Slaves
Anne Ross Cundell Cousin – A Compassionate Friend
Anne’s Early Life
Basic information – four ideas
Looking for the Lost
Little Bo-Peep has lost her sheep and doesn’t know where to find them;
Leave them alone and they will come home, wagging their tails behind them.
As a pastor, I am for unity. It is part and parcel of the fabric of what it means to be a Christian. I am united to Christ by virtue of the Spirit of unity indwelling me. The Apostle Paul clearly enjoins every believer to be “eager to maintain the unity of the Spirit in the bound of peace. There is one body and one Spirit – just as you were called to one hope that belongs to your call – one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:3-6). What is more, Christ forged this unity i
Everybody loves the Joseph story. Chapters thirty-seven through fifty with the minor exception of chapter thirty-eight seem to be all about Joseph. And that is exactly why we have to remind ourselves that the story is not Joseph’s but Jacob’s story. Genesis 37:2 reminds us that these are the records of the generations of Jacob. When we apply this understanding to the Joseph story we find some very interesting lessons.
There are three basic approaches or schools of what is called “apologetics.” This word comes directly from the Greek, which has to do with the idea of giving a defense. So what is being talked about is how one goes about trying to defend the truth of the Christian faith. That there are three approaches, however, does not mean that everyone fits neatly into one of them. People do borrow from each; and while a person might prefer one school over another, it is not uncommon for such a person to grant the value, and even, at times, the necessity, of the others.
When Jesus Christ told His disciples that they were to "Go. . . and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit" (Matthew 28:19), the Lord was giving them what the Duke of Wellington once described as '"marching orders" for the church. They were to tell others about Him. They were to carry the gospel everywhere.