Calvin continues extolling the virtues of the spiritual presence of Christ in the sacrament of communion over and against repudiating the errors of the physical presence of Christ within the sacraments (the view of transubstantiation). One of the dangers that Calvin sees is the automatic idea of the sacrament. Because it is Christ's body and blood, the mere taking of it means one receives the grace. To use Calvin's words, "Even the impious and wicked," those "estranged" from God, receive grace what they partake (4.17.33).
Calvin continues his distaste for transubstantiation attacking the notion that Christ's ascended body is ubiquitous (can be present everywhere in space and particularly in the consecrated sacrament) and invisible ("by a special mode of dispensation").
a) There is no Scriptural support for either notion
b) Servetus (and we all know what happened to him) held to the view that Christ's body was "invisible" - "swallowed up by his divinity"
The Meaning of Christ’s Ascension
Do you ever think about how much we complain? We complain about the weather: too hot, too cold, too wet, too dry. We complain about our jobs: deadlines, difficult bosses, co-workers. We complain about our families: our spouses, children, in-laws. We complain about life: traffic, waiting rooms, jury duty, illness. We complain about the church: our pastors, the sermon, the music, the a/c. And politics? Well, that too.
There is a lot to like about the story of John Newton. And Simonetta Carr and Amal tell and illustrate it beautifully (Reformation Heritage Books, 2018). Newton first told the story himself in an 18th century best-seller. A young man with a dead mother and hard-to-please father pursues riches and adventure at sea. After several brushes with death Newton--who married the love of his life--left the sea to pursue poetry and preaching.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
There are many occasions when what seem like throwaway remarks from Jesus say far more than we may realise. One in particular is heard in our Lord’s exchange with the Canaanite woman in the region of Tyre and Sidon (Mt 15.21-28), where he tells her, ‘I was sent only to the lost sheep of the house of Israel.’
In the Northern Hemisphere, December is the darkest month of the year – a fact that gives added poignancy to the message of the incarnation and its centrality to the gospel. Intentionally or otherwise, when the church chose to adopt 25th December as the date on which to mark the birth of Christ, it happened to be in the darkest depths of Winter. In that context, perhaps more so than any other time of the year, the words of John about Christ’s being ‘the Light’ literally shine most brilliantly as the metaphor speaks into reality.
(Rev. 1:17, 18)
Walking with God