I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:
This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.
The Meaning of Christ’s Ascension
It’s time to bring back the phrase memento mori ("remember you must die"). Socrates taught that the proper practice of philosophy is nothing other than preparing to be dead. Stoics emphasized the value of living with death on the brain — meaning it was best to avoid emotional entanglements when death was going to have the last word anyway. Every significant world religion expends the majority of its energy orienting its followers on how to live in the light of death and the afterlife.
In the thirty minutes after Sunday school and before morning worship, our congregation talks, drinks coffee, and nibbles muffins at long white tables in the fellowship hall. Before the pandemic forced us into social distancing, this was a predictable part of our weekly gathering. I hope it will be again.
At first glance, our “fellowship time” appears to be simply an intermission—a chance for people to relax and exchange pleasantries between the main events. But a closer look shows that this half-hour is not a pause in the action at all.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
The Babel fiasco in Genesis, which we looked at in the previous instalment of this mini-series, is quickly followed in the timeline of salvation by the account of Abraham (Ge 12.1ff). This looks very much like a ray of light into what otherwise looks like a very dark landscape in a very dark world. Especially so because God explicitly tells him he would give his descendants the land of Canaan (Ge 12.7). But there is something of a twist in the tale, in that Abram (as he was then called) already had an apparently secure and comfortable home in Ur of the Chaldeans.
For almost as long as I can remember as a Christian I have found myself musing on the question of what makes a good Bible translation. I grew up in a part of the world in which, for many professing Christians, this was simply a non-question There was only one ‘good’ version and it was ‘Authorised’! But I also happened to be the son of a minister who had come to the conviction that the New American Standard Bible was actually to be preferred over the KJV and that was the version he used both in private and in public.
(Rev. 1:17, 18)
Every year a late night talk show host encourages parents to prank their kids with a faux profession that they devoured all their little pumpkins’ Halloween candy. The show features videos sent in of children throwing monstrous fits of rage and heartache until the parents reveal they are “just joking!” Pathetic, baffled little faces look back at their caretakers sometimes possessed with ghoulish expressions of hatred for the hoax.
“For this is the will of God, your sanctification,” (1 Th 4:3) St. Paul writes to a group of mostly non-Jewish Christians in Thessalonica who had formerly worshiped idols and casually participated in a culture steeped in sexual promiscuity. Sanctus is the Latin word for “holy”. The English word “sanctification” uses the verbal form “sanctify”, adding the suffix “-ation”. So, sanctification refers to “being made holy”. Because God is holy, people God brings into relationship with himself must be made holy.
Walking with God
Jonathan and James have the pleasure of speaking with Rhett Dodson today. He’s the pastor of Grace Presbyterian Church in Hudson, OH. Pastor Dodson was scheduled to speak at the Banner of Truth East Coast Ministers’ Conference this month, had the event not been cancelled due to the Covid-19 pandemic.