I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:
This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.
Perhaps nowhere are the Puritans so helpful as in offering guidelines for the process of spiritual, biblical meditation. Here's an outline of their method.
First, ask the Holy Spirit for assistance. Pray for the power to harness your mind and to focus the eyes of faith on this task. As Edmund Calamy wrote,
Almost any article today could have the word “Coronavirus” in the title. This small organism has changed most of our lives and continues to affect us in many ways. While some of our questions simply require a lot of wisdom, our most fundamental perplexities still find their answers in Scriptures, and there is a sense in which Christ’s ascension to heaven is particularly pertinent.
The Meaning of Christ’s Ascension
As many states' governments are talking about a “phased” reopening from the COVID-19 lockdown, our quarantined trio –bound in three different states—is asking some important questions concerning going back to church. When might Christians be able to congregate in person? How will we “do church” as social distancing concerns remain? And, what might we discover when we finally gather?
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
In the previous post, I described the Lord’s Supper as soul food and spiritual drink for God’s people. This means the sacrament is much more than a symbolic rite; it’s a spiritual participation in the body and blood of Jesus Christ (1 Cor. 10:16). But this raises more questions. In what way is Christ present in the sacrament? By what means is the bread His body and the wine His blood? And how should we understand the sacramental union—the connection of the signs to the reality behind them?
In our changing world, people want to know that “Some Things Never Change.” Perhaps capitalizing on this desire, Disney’s popular movie Frozen II features a song bearing this title. The song conveys a message that our hearts long to believe. In contrast to our culture that says your truth is yours and my truth is mine, Princess Anna’s message that there are “certain certainties” is unexpectedly refreshing. She appeals to her loyal relationship with her friend as evidence. But later in the story her friend dies. Is the princess’s message still true? Are there absolutes?
Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
The apostle Paul spent quite a bit of time in prison.
In Acts, Paul is imprisoned in Philippi (Acts 16), and then spends the last quarter of the book in various prisons—Jerusalem, Caesarea—ultimately ending the book under house arrest in Rome (Acts 21–28). The letters of Ephesians, Philippians, Colossians, and Philemon were all penned from prison. Second Timothy was also written from prison—likely Paul’s final imprisonment in Rome prior to his martyrdom.
So, one might say that Paul spent large portions of his ministry quarantined against his will.
The doctrine of the perseverance of the saints means if a person is truly saved he cannot lose his salvation. Roman Catholicism and some strands of Protestant theology, such as traditional Arminianism, Methodism, and Pentecostalism reject this final point of Calvinism. They instead hold that a truly saved person can fall away from the faith and actually lose his salvation. But it gets more complicated than that. Often the rejection of perseverance runs hand in hand with a legitimate concern over an antinomian gospel of salvation apart from any good works.
Foundations of Covenant Theology
Jonathan and James are very excited to introduce Lane Tipton. He’s fellow of Biblical and Systematic Theology at Reformed Forum, and pastor of Trinity OPC church in Easton, PA.
Lane has assembled an outstanding video series for the Forum titled Foundations of Covenant Theology, which he passionately calls “the history of heaven”.
Doctrine of God and Church Discipline - Q&A
Jonathan and James answer a few listener’s questions as a follow-up to a prior episode. Our hosts address the question of how one can know if Scripture is speaking of God metaphorically or literally. How should one understand Scripture when it talks about God having body parts and emotions, such as passions and feelings? James uses the term “God’s absolute sourcehood” to establish the standard of judgment on such matters.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.